By New Year's Day, 1884, therefore, the power of the Mahdi was triumphantly established over the whole extent of the Soudan, from the Equator to Souakim, with the exception of Khartoum and the middle course of the Nile from that place to Dongola. There were also some outlying garrisons, such as that at Kassala, but the principal Egyptian force remaining was the body of 4000 so-called troops, the less efficient part, we may be sure, of those available, left behind at Khartoum, under Colonel de Coetlogon, by Hicks Pasha, when he set out on his unfortunate expedition. If the power of the Mahdi at this moment were merely to be measured by comparison with the collapse of authority, courage, and confidence of the titular upholders of the Khedive's Government, it might be pronounced formidable. It had sufficed to defeat every hostile effort made against it, and to practically annihilate all the armies that Egypt could bring into the field. Its extraordinary success was no doubt due to the incompetency, over-confidence, and deficient military spirit and knowledge of the Khedive's commanders and troops. But, while making the fullest admission on these points, it cannot be disputed that some of the elements in the Mahdi's power would have made it formidable, even if the cause of the Government had been more worthily and efficiently sustained. There is no doubt that, in the first place, he appealed to races which thought they were overtaxed, and to classes whose only tangible property had been assailed and diminished by the Anti-Slavery policy of the Government. Even if it would be going too far to say that Mahomed Ahmed, the long-looked-for Mahdi, was only a tool in the hands of secret conspirators pledged to avenge Suleiman, to restore Zebehr, and to bring back the good old times, when a fortune lay in the easy acquisition of human ivory, there is no doubt that the backbone of his power was provided by those followers of Suleiman, whom Gordon had broken up at Shaka and driven from Dara. But the Mahdi had supplied them in religious fanaticism with a more powerful incentive than pecuniary gain, and when he showed them how easily they might triumph over their opponents, he inspired them with a confidence which has not yet lost its efficacy.