The prejudice aroused by Bradlaugh's entrance into the House of
Commons was slow to disperse. Numerous petitions for his exclusion
from Parliament were signed, in some cases, _en bloc_, by
Sunday-school children. The varieties of English Protestantism were
all zealous in the good cause, and Cardinal Manning, who wrote a
violent article in the _Nineteenth Century_ on the subject, succeeded
in presenting a monster petition from English and exiled Irish Roman
Catholics. There were, however, some notable exceptions among those
who represented the religious principle. Several clergymen of the
Church of England and not a few Non-conformist ministers wrote to the
papers on his behalf. Newman refused to sign the petition, on
constitutional grounds, and the "Home Government Association of
Glasgow" sent to Bradlaugh a resolution stating "that this meeting of
Irish Roman Catholics ... most emphatically condemns the spirit of
domination and intolerance arrayed against you, and views with
astonishment and indignation the cowardly acquiescence and, in a few
instances, active support, on the part of a large majority of the
Irish Home Rule members to the policy of oppression exercised against
you." Such voices were, however, few and far between; in the House
itself the Opposition could not resist the temptation of such a
weapon against the Government. It was good policy, as Lord Henry
Lennox said, in a moment of expansion, "to put that damned Bradlaugh
on them." Mr. Labouchere held an unswerving course in support of his
colleague. Temperamentally, as has been said, he did not {157}
sympathise with Mr. Bradlaugh's attitude. He did not share Mr.
Bradlaugh's view of the importance of transcendental opinions of any
shade, and his wider experience of life and human nature led him to
gauge more truly perhaps, certainly very differently, the value in
the social scheme of other people's religious belief. He would never
himself have raised the question raised by Mr. Bradlaugh, but he was
wise enough to realise that, once it was raised, there was only one
way of settling it. In the course of his long life, he championed
many a victim of oppression and prejudice, but it may be doubted
whether his championship ever showed to greater advantage, was ever
more firmly based on those wide views of justice which underlie
genuine political sagacity, and distinguish the true statesman from
the mere politician, than in the case of Mr. Bradlaugh's
parliamentary struggle.
Public-domain text, read in full here on John Shaqi.
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