surprising, that this steadiness and constancy of the Lutherans, was branded by the opposite party, with the epithets, of morose obstinacy, supercilious arrogance, and such like odious denominations. The Lutherans, were not behind hand with their adversaries, in acrimony, of style; they recriminated with vehemence, and charged their accusers with instances of misconduct, different in kind, but equally condemnable. They reproached them with having dealt disingenuously, by disguising, under ambiguous expressions, the real doctrine of the Reformed churches; they observed further, that their adversaries, notwithstanding their consummate prudence and circumspection, gave plain proofs, on many occasions, that their propensity to a reconciliation, between the two churches, arose from views of private interest, rather than from a zeal for the public good." It is observable that Mosheim applies these observations to a late stage of the reformation, when much of its first violence had subsided. The nearest approach[080] to a reunion, between any Protestant churches, seems to be that, which took place at Sendomer, in the year 1570. II. _Attempts for a Reunion of the Calvinist Churches to the See of Rome._ Having thus summarily noticed, the unsuccessful attempts, to effect an union, between the Lutheran, and Calvinist churches, we proceed to a similar summary mention of the attempts, equally unsuccessful, to effect the reunion of the Calvinists, to the church of Rome, which were made, 1st, during the reign of Henry the Fourth: 2dly, during the reign of Lewis the Thirteenth: and 3dly, during the reign of Lewis the Fourteenth: 4thly, we shall afterwards notice, the Revocation of the edict of Nantes, and the complete restoration of the protestants of France, to their civil rights, in the reign of Lewis the Eighteenth. II. 1. An attempt to reunite the Calvinists to the church of Rome was made at the celebrated Conference held at Poissi in 1561. In the work which we have cited, the Abbé Tabaraud gives a short and clear account of this conference. It failed of success, and a long civil war of religion ensued. It was closed by the conversion of _Henry the Fourth_ to the Roman Catholic religion. He was no sooner quietly seated on the throne, than he conceived the arduous, but certainly noble project of pacifying the religious contests of the world. It appears that he was induced to entertain hopes of the success of this measure, by the assurances given him by the Calvinist ministers, when his change of religion, was in agitation, that salvation might be obtained in the church of Rome; and from his expectation of finding a spirit of conciliation, and concession, in the see of Rome.