The word Transubstantiation, he seemed willing to give up, if the Roman Catholic doctrine, intended to be expressed by it, were retained. He proposed, that communion under both kinds, or under bread alone, should be left, to the discretion of the different churches, and consented, that persons in holy orders should retain their state, with such provisions, as would place the validity of their ordination, beyond exception. The marriage of priests, in the countries, in which such marriages were allowed, and the recitation of the divine service in the vulgar tongue, he allowed; and intimated that no difficulty would be found in the ultimate settlement of the doctrine, respecting purgatory, indulgences, the veneration of saints, relics, or images. He seems to have thought, that the Pope can exercise, no immediate jurisdiction, within the dioceses of bishops, and that his primacy invested him, with no more than a general conservation, of the deposit of the faith, a right to enforce, the observance of the sacred canons, and the general maintenance of discipline. He allowed, in general terms, that there was little substantially wrong, in the discipline of the Church of England; he deprecated all discussion, on the original merit of reformation, and he professed to see no use in the Pope's intervention, till the basis of the negotiation, should be settled. The answer of the archbishop, was not very explicit. It is evident from it, that he thought, the quarrels on Jansenism, had alienated the Jansenists and their adherents, from the Pope, much more, than they had done, in reality. He was willing to concede, to the Pope, a primacy of rank and honour, but would by no means allow him, a primacy of jurisdiction, or any primacy, by divine right. On the other points, he seemed to have thought, that they might come to an agreement, on what they should declare, to be the fundamental doctrine of the churches, and adopt, on every other point of doctrine, a general system, of christian toleration. The correspondence, which is very interesting, may be seen, in the last volume of the English translation, of Doctor Mosheim's Ecclesiastical History. To facilitate, the accomplishment of the object of it, Doctor Courayer, published his celebrated treatise, on _the Validity of English Ordinations_.