Christian biography -- Palestine; Jesus Christ -- Biography
[Footnote 5: The ancient hypothesis which identified Tell-Houm with
Capernaum, though strongly disputed some years since, has still
numerous defenders. The best argument we can give in its favor is the
name of _Tell-Houm_ itself, _Tell_ entering into the names of many
villages, and being a substitute for _Caphar_. It is impossible, on
the other hand, to find near Tell-Houm a fountain corresponding to
that mentioned by Josephus (_B.J._, III. x. 8.) This fountain of
Capernaum seems to be Ain-Medawara, but Ain-Medawara is half an hour's
journey from the lake, while Capernaum was a fishing town on the
borders of the lake (Matt. iv. 13; John vi. 17.) The difficulties
about Bethsaida are still greater; for the hypothesis, somewhat
generally admitted, of two Bethsaidas, the one on the eastern, the
other on the western shore of the lake, and at two or three leagues
from one another, is rather singular.]
The lake, the horizon, the shrubs, the flowers, are all that remain of
the little canton, three or four leagues in extent, where Jesus
founded his Divine work. The trees have totally disappeared. In this
country, in which the vegetation was formerly so brilliant that
Josephus saw in it a kind of miracle--Nature, according to him, being
pleased to bring hither side by side the plants of cold countries, the
productions of the torrid zone, and the trees of temperate climates,
laden all the year with flowers and fruits[1]--in this country
travellers are obliged now to calculate a day beforehand the place
where they will the next day find a shady resting-place. The lake has
become deserted. A single boat in the most miserable condition now
ploughs the waves once so rich in life and joy. But the waters are
always clear and transparent.[2] The shore, composed of rocks and
pebbles, is that of a little sea, not that of a pond, like the shores
of Lake Huleh. It is clean, neat, free from mud, and always beaten in
the same place by the light movement of the waves. Small promontories,
covered with rose laurels, tamarisks, and thorny caper bushes, are
seen there; at two places, especially at the mouth of the Jordan, near
Tarichea, and at the boundary of the plain of Gennesareth, there are
enchanting parterres, where the waves ebb and flow over masses of turf
and flowers. The rivulet of Ain-Tabiga makes a little estuary, full of
pretty shells. Clouds of aquatic birds hover over the lake. The
horizon is dazzling with light. The waters, of an empyrean blue,
deeply imbedded amid burning rocks, seem, when viewed from the height
of the mountains of Safed, to lie at the bottom of a cup of gold. On
the north, the snowy ravines of Hermon are traced in white lines upon
the sky; on the west, the high, undulating plateaux of Gaulonitis and
Perea, absolutely arid, and clothed by the sun with a sort of velvety
atmosphere, form one compact mountain, or rather a long and very
elevated terrace, which from Caesarea Philippi runs indefinitely toward
the south.
Public-domain text, read in full here on John Shaqi.
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