The Life of Jesus Christ for the Young, Vol. 4: And His Life Depicted in a Gallery of Eighty PaintingsNewton, Richard
Religion
The Life of Jesus Christ for the Young, Vol. 4: And His Life Depicted in a Gallery of Eighty Paintings
Newton, Richard
Jesus Christ -- Art; Jesus Christ -- Biography -- Juvenile literature
It was a _visible_ ascension. There are only two other persons spoken of
in the Bible as having gone up from earth to heaven in a bodily form.
One of them was “Enoch, the seventh from Adam.” His ascension was not
visible. No one saw him go. It took place in secret. We are told in one
place that “he was not, for God took him.” In another place it is said,
“he was translated.” This is all we know about the translation of Enoch.
The other case mentioned in the Bible is that of the prophet Elijah. His
ascension was visible, indeed, but it was only seen by one person, and
that was the prophet Elisha. But it was different with the ascension of
Christ. This did not take place in secret, but in public. It was not
only visible, but was witnessed by a crowd of people. All the eleven
disciples were there to see it. And there can be no doubt that a great
many others, besides the apostles, were there too. And they all saw
him, as he rose from the midst of them, and went up to heaven. It was a
_visible_ ascension.
It was a _calm and tranquil_ ascension. It was not done in a hurry.
Solomon tells us, when speaking of God’s doings, that his “judgments are
not executed speedily.” This means they are not done in haste. God never
works in a hurry. After he gave to Adam the first promise, of a future
deliverer from the effects of sin, he waited more than four thousand
years before he sent him into the world. And, after Christ had risen from
the dead, he was not in haste to leave the world, and go back to heaven.
We might have expected that he would just have shown himself once or
twice to his disciples, so as to make them sure of his resurrection, and
would have left immediately for heaven. But it was not so. Instead of
this he remained here for forty days. He did not spend all this time in
the company of his disciples. He only showed himself to them from time
to time, and talked with them “of things pertaining to the kingdom of
God.” And when at last these days were over, and the time came for him
to go, still there was no haste about it. He did not go up with a rush,
as a rocket goes up. That would not have been like him. But, as he stood
on the Mount of Olives talking to his disciples, who were standing round
him, he began to rise slowly and silently towards heaven. And as he
began, so he went on. Slowly and silently he continued to rise. Upwards
he went, higher—and higher,—till at last a cloud received him out of
their sight. That cloud became, as it were, the chariot in which he was
carried up in triumph to heaven. It was a _calm_ and _tranquil_ ascension.
Public-domain text, read in full here on John Shaqi.
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