comprehensive observation of the intellect. [121] Olshausen, on the other hand, seeks to deduce a positive argument in favour of the reality of the apparition in question, from those very reasonings of the present day which, in fact, negative the existence of angels; and he does so by viewing the subject on its speculative side. He is of opinion that the gospel narrative does not contradict just views of the world, since God is immanent in the universe and moves it by his breath. [122] But if it be true that God is immanent in the world, precisely on that account is the intervention of angels superfluous. It is only a Deity who dwells apart, throned in heaven, who requires to send down his angels to fulfil his purposes on earth. It would excite surprise to find Olshausen arguing thus, did we not perceive from the manner in which this interpreter constantly treats of angelology and demonology, that he does not consider angels to be independent personal entities; but regards them rather as divine powers, transitory emanations and fulgurations of the Divine Being. Thus Olshausen’s conception of angels, in their relation to God, seems to correspond with the Sabellian doctrine of the Trinity; but as his is not the representation of the Bible, as also the arguments in favour of the former prove nothing in relation to the latter, it is useless to enter into further explanation. The reasoning of this same theologian, that we must not require the ordinariness of every-day life for the most pregnant epochs in the life of the human race; that the incarnation of the eternal word was accompanied by extraordinary manifestations from the world of spirits, uncalled for in times less rich in momentous results, [123] rests upon a misapprehension. For the ordinary course of every-day life is interrupted in such moments, by the very fact that exalted beings like the Baptist are born into the world, and it would be puerile to designate as ordinary those times and circumstances which gave birth and maturity to a John, because they were unembellished by angelic apparitions. That which the spiritual world does for ours at such periods is to send extraordinary human intelligences, not to cause angels to ascend and descend.