The Life of Jesus Critically Examined: (4th ed.)Strauss, David Friedrich
Religion
The Life of Jesus Critically Examined: (4th ed.)
Strauss, David Friedrich
Jesus Christ -- Biography; Jesus Christ -- History of doctrines
The cause of the compiler’s laying so much stress on the threefold
equal numbers, may have been simply, that by this adoption of the
Oriental custom of division into equal sections, the genealogy might be
more easily committed to memory: [166] but with this motive a mystical
idea was probably combined. The question arises whether this is to be
sought in the number which is thrice repeated, or whether it consists
in the threefold repetition? Fourteen is the double of the sacred
number seven; but it is improbable that it was selected for this
reason, [167] because otherwise the seven would scarcely have been so
completely lost sight of in the fourteen. Still more improbable is the
conjecture of Olshausen, that the number fourteen was specially chosen
as being the numeric value of the name of David; [168] for puerilities
of this kind, appropriate to the rabbinical gematria, are to be found
in no other part of the Gospels. It is more likely that the object of
the genealogists consisted merely in the repetition of an equal number
by retaining the fourteen which had first accidentally presented
itself: since it was a notion of the Jews that signal divine
visitations, whether of prosperity or adversity, recurred at regular
periodical intervals. Thus, as fourteen generations had intervened
between Abraham, the founder of the holy people, and David the king
after God’s own heart, so fourteen generations must intervene between
the re-establishment of the kingdom and the coming of the son of David,
the Messiah. [169] The most ancient genealogies in Genesis exhibit the
very same uniformity. As according to the βὶβλος γενέσεως ἀνθρώπων,
cap. v., from Adam the first, to Noah the second, father of men, were
ten generations: so from Noah, or rather from his son, the tenth is
Abraham the father of the faithful. [170]
This à priori treatment of his subject, this Procrustes-bed upon which
the author of our genealogy now stretches, now curtails it, almost like
a philosopher constructing a system,—can excite no predisposition in
his favour. It is in vain to appeal to the custom of Oriental
genealogists to indulge themselves in similar licence; for when an
author presents us with a pedigree expressly declaring that all the
generations during a space of time were fourteen, whereas, through
accident or intention, many members are wanting,—he betrays an
arbitrariness and want of critical accuracy, which must shake our
confidence in the certainty of his whole genealogy.
Public-domain text, read in full here on John Shaqi.
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