174. After the visit to Bethany Jesus withdrew to a little town named Ephraim, on the border between Judea and Samaria, and spent some time there in seclusion with his disciples (John xi. 54), doubtless strengthening his personal hold on them preparatory to the shock their faith was about to receive. Of the length of this sojourn nothing is told us, nor of the road by which Jesus left Ephraim for Jerusalem (John xii. 1). The first three gospels show that he began his final approach to the Holy City at Jericho (Mark x. 46). It may be that he descended from Ephraim direct to Jericho some days before the Passover, rejoining there some of the people who had been impressed by his recent ministry in the region "where John at the first was baptizing." It is natural to suppose that it was on this journey to Jericho that he warned his disciples again of the fate which he saw before him in Jerusalem (Mark x. 32-34), and quite probably it was at this time that he rebuked the crude ambition of the sons of Zebedee by reminding them that his disciples must be more ambitious to serve than to rule, since even "the Son of Man came not to be ministered unto but to minister, and to give his life a ransom for many" (Mark x. 35-45). At Jericho he was at once crowded upon by enthusiastic multitudes. The feeling they had for him may perhaps be inferred from the cry of blind Bartimeus, "Thou son of David, have mercy on me" (Mark x. 48). This enthusiasm received a shock when Jesus chose to be guest in Jericho of a chief of the publicans, a shock which Jesus probably intended to give, for much the same reason that led him afterwards on his way up to Jerusalem to teach his followers in the parable of the pounds that they must be ready for long delay in his actual assumption of his kingly right (Luke xix. 11-28). Finally, six days before the Passover, he and his disciples left Jericho and went up to Bethany preparatory to his final appearance in Jerusalem (John xii. 1).