209. Christianity as a historic religious movement starts from the resurrection of Jesus from the dead. This is very clear in the preaching and writings of Paul. The first distinctively Christian feature in his address at Athens is his statement that God had designated Jesus to be the judge of men by having "raised him from the dead" (Acts xvii. 31), and for him the resurrection was the demonstration of the divinity of Christ (Rom. i. 4), and the confirmation of the Christian hope (I. Cor. xv.). With him the prime qualification for an apostle was that he should have seen the risen Lord (I. Cor. ix. 1). The early preaching as recorded in Acts shows the same feature, for after repeated testimony to the fact that God had raised up Jesus, Peter summed up his address with the declaration, "Let all the house of Israel therefore know assuredly, that God hath made him both Lord and Christ, this Jesus whom ye crucified" (Acts ii. 36). In fact the buoyancy of hope and confidence of faith which gave to the despised followers of the Nazarene their strength resulted directly from the experiences of the days which followed the deep gloom that settled over the disciples when Jesus died. 210. It can but seem strange to us that after Jesus had so often foretold his death and the resurrection which should follow it, his disciples were thrown into despair by the cross. Joseph of Arimathea and Nicodemus when they embalmed his body may not have known of these teachings which Jesus gave to the nearer circle of his followers, but it is difficult to believe that the women who prepared their spices to anoint his body (Mark xvi. 1) had heard nothing of these predictions, and it is certain that the apostles who received with incredulity the first news of the resurrection were the men whom Jesus had sought to prepare for this glorious victory. The disciples do not seem to have finished "questioning among themselves what the rising again from the dead should mean" (Mark ix. 10, compare Luke xviii. 34) until Jesus himself explained it by his return to them after his crucifixion. It was formerly common to conclude from the scepticism of the disciples that Jesus could not have told them, as he is reported to have done, that he would rise again the third day. It is now widely conceded, however, that if he foresaw and foretold his death, he surely coupled with it a promise of resurrection, otherwise he must have surrendered his own conviction that he was Messiah; for a Messiah taken and held captive by death was apparently as foreign to Jesus' thought as it was unthinkable for the men of his generation. The inability of the disciples to adjust their Messianic ideas to the death of their Master was not removed by the rebuke Jesus administered to Peter at Cæsarea Philippi; their objections were only silenced. It would seem that even when they saw his death to be inevitable, they were simply dumb with hope that in some