216. This construction of the story as given in the New Testament does violence to the accounts in one particular. It holds that Matthew's report of the meeting of Jesus with the women on their way from the tomb on Easter morning is to be identified with his meeting with Mary Magdalene. This can be done only if it is supposed that in the transmission of the tradition the commission given the women by the angel (Mark xvi. 6f.) became blended with the message given to Mary by the Lord (John xx. 17), the result being virtually the same for the religious interest of the first Christians, while for the historic interest of our days it constitutes a discrepancy. The difficulty is less on this supposition than on any other. It is highly significant that the account of the most indubitable fact in the view of the early Christians is the most difficult portion of the gospels for the exact harmonist to deal with. This is not of serious moment for the historical student. It is rather a warning against theoretical ideas of inspiration. 217. The universal acknowledgment that the early Christians firmly believed in the resurrection of their Lord has made the origin of that firm conviction a question of primary importance. The simple facts as set forth in the New Testament serve abundantly to account for the faith of the early church, but they not only involve a large recognition of the miraculous, they also contain perplexities for those who do not stumble at the supernatural; hence there have been many attempts to find other solutions of the problem. Some of the explanations offered may be dismissed with a word: for instance, those which, in one form or other, renew the old charge found in the first gospel, that the disciples stole the body of Jesus, and then declared that he had risen; and those which assume that the death of Jesus was apparent only, that he fainted on the cross, and then the chill of the night air and of the sepulchre served to revive him, so that in the morning he was able to leave the tomb and appear to his disciples as one risen from the dead. This apparent-death theory involves Jesus in an ugly deception, while the theory that the disciples or any group of them removed the body of Jesus and then gave currency to the notion that he had risen, builds the greatest ethical and religious movement known to history on a lie. A slightly different explanation which was very early suggested was that the Jews themselves, or perhaps the gardener, had the body removed, and that when Mary found the tomb empty she let her faith conclude that his absence must be due to his resurrection.