264. Many of those who look for a distinct significance in the title "the
Son of Man," find in it a claim by Jesus to be the ideal or typical man,
in whom humanity has found its highest expression. It thus stands sharply
in contrast with "the Son of God," which is held to express his claim to
divinity. So understood, the titles represent truth early recognized by
the church in its thought about its Lord. Yet it must be acknowledged that
the conception "the ideal man" is too Hellenic to have been at home in the
thought of those to whom Jesus addressed his teaching. If the phrase
suggested anything more to his hearers than the human frailty or the
human dignity of him who bore it, it probably had a Messianic meaning like
that found in the Similitudes of Enoch. A hint of this understanding of
the name appears in the perplexed question reported in John (xii. 34): "We
have heard out of the law that the Messiah abideth forever; and how sayest
thou, The Son of Man must be lifted up? who is this Son of Man?" Here the
difficulty arose because the people identified the Son of Man with the
Messiah, yet could not conceive how such a Messiah could die. In fact, if
the conception of the Son of Man which is found in Enoch had obtained any
general currency among the people, either from that book or independently
of it, it was so foreign to the earthly condition and manner of life of
the Galilean prophet, that it would not have occurred to his hearers to
treat his use of the title as a Messianic claim until after that claim had
been published in some other and more definite form. Their Son of Man was
to come with the clouds of heaven, seated on God's throne, to execute
judgment on all sinners and apostates; the Nazarene fulfilled none of
these conditions. The name, as used by Jesus, was probably always an
enigma to the people, at least until he openly declared its Messianic
significance in his reply to the high-priest's question at his trial (Mark
xiv. 62), and gave the council the ground it desired for a charge of
blasphemy against him.
Public-domain text, read in full here on John Shaqi.
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