multitudes followed because they saw wonderful works or heard wonderful
words; many because they hoped at length to find in the new prophet the
champion of their hopes in deliverance from Roman bondage. But these
sooner or later fell away, disappointed in their desire to use the new
leader for their own ends. It was only because from out the multitudes
there were a few who could answer, "To whom shall we go? thou hast the
words of eternal life," when Jesus asked, "Will ye also go away?" that the
work in Galilee did not end in complete failure. These few had felt his
personal power, and they became the nucleus of a new religion of love to a
personal Saviour.
146. The test of the personal attachment of the few came shortly after the
execution of John the Baptist by Antipas. Word of this tragedy was
brought to Jesus by John's disciples about the time that he and the twelve
returned to Capernaum from their tour of preaching. At the suggestion of
Jesus they withdrew to the eastern side of the lake in search of rest. It
is not unlikely that the little company also wished to avoid for the time
the territory of the tyrant who had just put John to death, for Jesus was
not yet ready for the crisis of his own life. Such a desire for seclusion
would be intensified by the continued impetuous enthusiasm of the
multitudes who flocked about him again in Capernaum. In fact, so insistent
was their interest in Jesus that they would not allow him the quiet he
sought, but followed around the lake in great numbers when they learned
that he had taken ship for the other side. He who came not to be
ministered unto but to minister could not repel the crowds who came to
him, and he at once "welcomed them, and spake to them of the kingdom of
God, and them that had need of healing he healed" (Luke ix. 11). The day
having passed in this ministry, he multiplied the small store of bread and
fish brought by his disciples in order to feed the weary people. This work
of power seemed to some among the multitudes to be the last thing needed
to prove that Jesus was to be their promised deliverer, and they "were
about to come and take him by force and make him king" (John vi. 15), when
he withdrew from them and spent the night in prayer.
Public-domain text, read in full here on John Shaqi.
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