[Footnote 810: Francis C. Lowell considers the idea of La Romee's pilgrimage to Puy as a "characteristic example of the madness" of Simeon Luce (_Joan of Arc_, Boston, 1896, in 8vo, p. 72, note). Nevertheless, after considerable hesitation, I, like Luce, have rejected the corrections proposed by Lebrun de Charmettes and Quicherat, and adopted unamended the text of the _Trial_.] Jeanne's comrades, having made friends with Pasquerel, said to him: "You must go with us to Jeanne. We will not leave you until you have taken us to her." They travelled together. Brother Pasquerel went with them to Chinon, which Jeanne had left; then he went on to Tours, where his convent was. The Augustinians, who claimed to have received their rule from St. Francis himself, wore the grey habit of the Franciscans. It was from their order that in the previous year the King had chosen a chaplain for his young son, the Dauphin Louis. Brother Pasquerel held the office of reader (_lector_) in his monastery.[811] He was in priest's orders. Quite young doubtless and of a wandering disposition, like many mendicant monks of those days, he had a taste for the miraculous, and was excessively credulous. [Footnote 811: _Trial_, vol. iii, p. 101. For the meaning of _Lector_, professor of theology, cf. Du Cange.] Jeanne's comrades said to her: "Jeanne, we have brought you this good father. You will like him well when you know him." She replied: "The good father pleases me. I have already heard tell of him, and even to-morrow will I confess to him." The next day the good father heard her in confession, and chanted mass before her. He became her chaplain, and never left her.[812] [Footnote 812: _Trial_, vol. iii, pp. 101 _et seq._]