The Life of Joan of Arc, Vol. 1 and 2France, Anatole
History
The Life of Joan of Arc, Vol. 1 and 2
France, Anatole
Joan, of Arc, Saint, 1412-1431
Every time they felt themselves in great danger, they brought it forth
from the Church of Sainte-Croix, carried it in grand procession round
the town and over the ramparts,[858] then, having brought it back to
the cathedral, they listened to a sermon preached in the porch by a
good monk chosen by the magistrates.[859] They said prayers in public
and resolved to amend their lives. Wherefore they believed that in
Paradise Saint Euverte and Saint-Aignan, touched by their piety, must
be interceding for them with Our Lord; and they thought they could
hear the voices of the two pontiffs. Saint Euverte was saying,
"All-powerful Father, I pray and entreat thee to save the city of
Orleans. It is mine. I was its bishop. I am its patron saint. Deliver
it not up to its enemies."
[Footnote 858: _Chronique de la fete_, in the _Trial_, vol. v, p.
297.]
[Footnote 859: Accounts of the Commune, _passim_, in _Journal du
siege_, pp. 210 _et seq._]
Then afterwards spoke Saint-Aignan: "Give peace to the people of
Orleans. Father, thou who by the mouth of a child didst appoint me
their shepherd, grant that they fall not into the hands of the enemy."
The inhabitants of Orleans expected that the Lord would not at once
answer the prayers of the two confessors. Knowing the sternness of his
judgments they feared lest he would reply: "For their sins are the
French people justly chastised. They suffer because of their
disobedience to Holy Church. From the least to the greatest in the
realm each vies with the other in evil-doing. The husbandmen,
citizens, lawyers and priests are hard and avaricious; the princes,
dukes and noble lords are proud, vain, cursers, swearers, and
traitors. The corruptness of their lives infects the air. It is just
that they suffer chastisement."
That the Lord should speak thus must be expected, because he was angry
and because the people of Orleans had greatly sinned. But now, behold,
Our Lady, she who loves the King of the Lilies, prays for him and for
the Duke of Orleans to the Son, whose pleasure it is to do her will in
all things: "My Son, with all my heart I entreat thee to drive the
English from the land of France; they have no right to it. If they
take Orleans, then they will take the rest at their pleasure. Suffer
it not, O my Son, I beseech thee." And Our Lord, at the prayer of his
holy Mother, forgives the French and consents to save them.[860]
[Footnote 860: _Mistere du siege_, lines 6964 _et seq._]
Thus in those days, according to their ideas of the spiritual world,
did men represent even the councils of Paradise. There were folk not a
few, and those not unlearned, who believed that as the result of these
councils Our Lord had sent his Archangel to the shepherdess. And it
might even be possible that he would save the kingdom by the hand of a
woman. Is it not in the weak things of the world that he maketh his
power manifest?
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