"But the women, and the little ones, and the cattle, and all that is in the city, even all the spoil thereof, shalt thou take unto thyself." (Deuteronomy xx, 10-14.) But at least it is certain that on this occasion the Maid is expressing her own sentiments. Afterwards we shall find her saying: "I asked for peace, and when I was refused I was ready to fight."[889] But, as she dictated the letter and was unable to read it, we may ask whether the clerks who held the pen did not add to it. [Footnote 889: _Trial_, vol. i, pp. 55, 84, 240.] Two or three passages suggest the ecclesiastical touch. Afterwards the Maid did not remember having dictated "body for body," which is quite unimportant. But she declared that she had not said: "I am chief in war" and that she had dictated: "Surrender to the King" and not "Surrender to the Maid."[890] Possibly her memory failed her; it was not always faithful. Nevertheless she appeared very certain of what she said, and twice she repeated that "chief in war" and "surrender to the Maid" were not in the letter. It may have been that the monks who were with her used these expressions. To these wandering priests a dispute over fiefs mattered little, and it was not their first concern to bring King Charles into the possession of his inheritance. Doubtless they desired the good of the kingdom of France; but certainly they desired much more the good of Christendom; and we shall see that, if those mendicant monks, Brother Pasquerel and later Friar Richard, follow the Maid, it will be in the hope of employing her to the Church's advantage. Thus it would be but natural that they should declare her at the outset commander in war, and even invest her with a spiritual power superior to the temporal power of the King, and implied in the phrase: "Surrender to the Maid ... the keys of the good towns." [Footnote 890: _Ibid._, pp. 55, 56, 84.] This very letter indicates one of those hopes which among others she inspired. They expected that after she had fulfilled her mission in France, she would take the cross and go forth to conquer Jerusalem, bringing all the armies of Christian Europe in her train.[891] At this very time a disciple of Bernardino of Siena, Friar Richard, a Franciscan lately come from Syria,[892] and who was shortly to meet the Maid, was preaching at Paris, announcing the approach of the end of the world, and exhorting the faithful to fight against Antichrist.[893] It must be remembered that the Turks, who had conquered the Christian knights at Nicopolis and at Semendria, were threatening Constantinople and spreading terror throughout Europe. Popes, emperors, kings felt the necessity of making one great effort against them.