The Life of Joan of Arc, Vol. 1 and 2France, Anatole
History
The Life of Joan of Arc, Vol. 1 and 2
France, Anatole
Joan, of Arc, Saint, 1412-1431
The army prepared to return to the town. In three hours, the bridge,
three arches of which had been broken, was rendered passable. Some
hours after darkness, the Maid entered the city by the bridge as she
had foretold.[1102] In like manner all her prophecies were fulfilled
when their fulfilment depended on her own courage and determination.
The captains accompanied her, followed by all the men-at-arms, the
archers, the citizens and the prisoners who were brought in two by
two. The bells of the city were ringing; the clergy and people sang
the Te Deum.[1103] After God and his Blessed Mother, they gave thanks
in all humility to Saint Aignan and Saint Euverte, who had been
bishops in their mortal lives and were now the heavenly patrons of the
city. The townsfolk believed that both before and during the siege
they had given the saints so much wax and had paraded their relics in
so many processions that they had deserved their powerful
intercession, and that thereby they had won the victory and been
delivered out of the enemy's hand. There was no doubt about the
intervention of the saints because at the time of assault on Les
Tourelles two bishops bright and shining had been seen in the sky,
hovering over the fort.[1104]
[Footnote 1102: _Journal du siege_, p. 88. _Chronique de la Pucelle_,
p. 295. Jean Chartier, _Chronique_, vol. i, p. 78.]
[Footnote 1103: _Chronique de l'etablissement de la fete_, in _Trial_,
vol. v, pp. 294 _et seq._]
[Footnote 1104: _Trial_, vol. iv, p. 163.]
Jeanne was brought back to Jacques Boucher's house, where a surgeon
again dressed the wound she had received above the breast. She took
four or five slices of bread soaked in wine and water, but neither ate
nor drank anything else.[1105]
[Footnote 1105: _Chronique de la Pucelle_, p. 295.]
On the morrow, Sunday, the 8th of May, being the Feast of the
Appearance of St. Michael, it was announced in Orleans, in the
morning, that the English issuing forth from those western bastions
which were all that remained to them, were ranging themselves before
the town moat in battle array and with standards flying. The folk of
Orleans, both the men-at-arms and the train-bands, greatly desired to
fall upon them. At daybreak Marshal de Boussac and a number of
captains went out and took up their positions over against the
enemy.[1106]
[Footnote 1106: _Journal du siege_, p. 89. _Chronique de la Pucelle_,
p. 296. Jean Chartier, _Chronique_, vol. i, pp. 78, 79. _Le
Jouvencel_, vol. i, p. 208. The passage beginning with the words, "The
Sire of Rocquencourt said," must be taken as historical.]
The Maid went out into the country with the priests. Being unable to
put on her cuirass because of the wound on her shoulder, she merely
wore one of those light coats-of-mail called _jaserans_.[1107]
[Footnote 1107: _Trial_, vol. iii, p. 9 (evidence of Dunois).]
The men-at-arms inquired of her: "To-day being the Sabbath, is it
wrong to fight?"
She replied: "You must hear mass."[1108]
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