The Life of Joan of Arc, Vol. 1 and 2France, Anatole
History
The Life of Joan of Arc, Vol. 1 and 2
France, Anatole
Joan, of Arc, Saint, 1412-1431
[Footnote 354: _Trial_, vol. i, p. 214.]
[Footnote 355: S. Luce, _Jeanne d'Arc a Domremy_, p. clxxvii.]
[Footnote 356: _Trial_, vol. i, pp. 51, 214; vol. ii, p. 402.]
At Neufchateau as at Domremy Jeanne drove her father's beasts to the
field and kept his flocks.[357] Handy and robust she used also to help
La Rousse in her household duties.[358] This circumstance gave rise to
the malicious report set on foot by the Burgundians that she had been
serving maid in an inn frequented by drunkards and bad women.[359] The
truth is that Jeanne, when she was not tending the cattle, and helping
her hostess, passed all her time in church.[360]
[Footnote 357: _Ibid._, vol. ii, pp. 409, 423, 428, 463.]
[Footnote 358: _Ibid._, pp. 416, 417.]
[Footnote 359: Monstrelet, vol. iii, p. 314.]
[Footnote 360: _Trial_, vol. i, p. 51.]
There were two fine religious houses in the town, one belonging to the
Grey Friars, the other to the Sisters of St. Claire, the sons and
daughters of good St. Francis.[361] The monastery of the Grey Friars
had been built two hundred years earlier by Mathieu II of Lorraine.
The reigning duke had recently added richly to its endowments. Noble
ladies, great lords, and among others a Bourlemont lord of Domremy and
Greux lay there beneath brasses.[362]
[Footnote 361: S. Luce, _Jeanne d'Arc a Domremy_, p. clxxvii.]
[Footnote 362: Expilly, _Dictionnaire geographique de la France_,
under the word _Neufchateau_.]
In the flower of their history these mendicant monks of old had
welcomed to their third order crowds of citizens and peasants as well
as multitudes of princes and kings.[363] Now they languished corrupt
and decadent among the French friars. Quarrels and schisms were
frequent. Notwithstanding Colette of Corbie's attempted restoration of
the rule, the old discipline was nowhere observed.[364] These
mendicants distributed leaden medals, taught short prayers to serve as
charms, and vowed special devotion to the holy name of Jesus.[365]
[Footnote 363: S.M. de Vernon, _Histoire generale et particuliere du
tiers-ordre de Saint-Francois_, Paris, 1667, 3 vols. in 8vo. Hilarion
de Nolay, _Histoire du tiers-ordre_, Lyon, 1694, in 4to.]
[Footnote 364: Acta Sanctorum, March, vol. i, p. 549.]
[Footnote 365: Wadding, _Annales Minorum_, vol. v, p. 183.]
During the fortnight Jeanne spent in the town of Neufchateau,[366] she
frequented the church of the Grey Friars monastery, and two or three
times confessed to brethren of the order.[367] It has been stated that
she belonged to the third order of St. Francis, and the inference has
been drawn that her affiliation dated from her stay at Neufchateau.[368]
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