Authors, English -- Early modern, 1500-1700 -- Biography; Bunyan, John, 1628-1688; Puritans -- England -- Clergy -- Biography
It seems to be a complete reflexion of Scripture." And
to turn to a critic of very different character, Dean Swift: "I have been
better entertained and more improved," writes that cynical pessimist, "by
a few pages of this book than by a long discourse on the will and
intellect." The favourite of our childhood, as "the most perfect and
complex of fairy tales, so human and intelligible," read, as Hallam says,
"at an age when the spiritual meaning is either little perceived or
little regarded," the "Pilgrim's Progress" becomes the chosen companion
of our later years, perused with ever fresh appreciation of its teaching,
and enjoyment of its native genius; "the interpreter of life to all who
are perplexed with its problems, and the practical guide and solace of
all who need counsel and sympathy."
The secret of this universal acceptableness of "The Pilgrim's Progress"
lies in the breadth of its religious sympathies. Rigid Puritan as Bunyan
was, no book is more completely free from sectarian narrowness. Its
reach is as wide as Christianity itself, and it takes hold of every human
heart because it is so intensely human. No apology is needed for
presenting Mr. Froude's eloquent panegyric: "The Pilgrim, though in
Puritan dress, is a genuine man. His experience is so truly human
experience that Christians of every persuasion can identify themselves
with him; and even those who regard Christianity itself as but a natural
outgrowth of the conscience and intellect, and yet desire to live nobly
and make the best of themselves, can recognize familiar footprints in
every step of Christian's journey. Thus 'The Pilgrim's Progress' is a
book which when once read can never be forgotten. We too, every one of
us, are pilgrims on the same road; and images and illustrations come back
to us from so faithful an itinerary, as we encounter similar trials, and
learn for ourselves the accuracy with which Bunyan has described them.
Time cannot impair its interest, or intellectual progress make it cease
to be true to experience." Dr. Brown's appreciative words may be added:
"With deepest pathos it enters into the stern battle so real to all of
us, into those heart-experiences which make up, for all, the discipline
of life. It is this especially which has given to it the mighty hold
which it has always had upon the toiling poor, and made it the one book
above all books well-thumbed and torn to tatters among them. And it is
this which makes it one of the first books translated by the missionary
who seeks to give true thoughts of God and life to heathen men."
Public-domain text, read in full here on John Shaqi.
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