Authors, English -- Early modern, 1500-1700 -- Biography; Bunyan, John, 1628-1688; Puritans -- England -- Clergy -- Biography
sermons, in the form of didactic discourses on lying, stealing, impurity,
and the other vices of which the hero of the story was guilty, and which
brought him to his miserable end. The plainness of speech with which
some of these evil doings are enlarged upon, and Mr. Badman's indulgence
in them described, makes portions of the book very disagreeable, and
indeed hardly profitable reading. With omissions, however, the book well
deserves perusal, as a picture such as only Bunyan or his rival in
lifelike portraiture, Defoe, could have drawn of vulgar English life in
the latter part of the seventeenth century, in a commonplace country town
such as Bedford. It is not at all a pleasant picture. The life
described, when not gross, is sordid and foul, is mean and commonplace.
But as a description of English middle-class life at the epoch of the
Restoration and Revolution, it is invaluable for those who wish to put
themselves in touch with that period. The anecdotes introduced to
illustrate Bunyan's positions of God's judgment upon swearers and
sinners, convicting him of a credulity and a harshness of feeling one is
sorry to think him capable of, are very interesting for the side-lights
they throw upon the times and the people who lived in them. It would
take too long to give a sketch of the story, even if a summary could give
any real estimate of its picturesque and vivid power. It is certainly a
remarkable, if an offensive book. As with "Robinson Crusoe" and Defoe's
other tales, we can hardly believe that we have not a real history before
us. We feel that there is no reason why the events recorded should not
have happened. There are no surprises; no unlooked-for catastrophes; no
providential interpositions to punish the sinner or rescue the good man.
Badman's pious wife is made to pay the penalty of allowing herself to be
deceived by a tall, good-looking, hypocritical scoundrel. He himself
pursues his evil way to the end, and "dies like a lamb, or as men call
it, like a Chrisom child sweetly and without fear," but the selfsame Mr.
Badman still, not only in name, but in condition; sinning onto the last,
and dying with a heart that cannot repent.
Public-domain text, read in full here on John Shaqi.
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