The Life of John Milton Volume 3 1643-1649: Narrated in Connexion with the Political, Ecclesiastical, and Literary History of His TimeMasson, David
Religion
The Life of John Milton Volume 3 1643-1649: Narrated in Connexion with the Political, Ecclesiastical, and Literary History of His Time
Masson, David
Milton, John, 1608-1674; Poets, English -- Early modern, 1500-1700 -- Biography
SEEKERS:--"Many have wrangled so long about the Church that at last they
have quite lost it, and go under the name of _Expecters_ and _Seekers_,
and do deny that there is any Church, or any true minister, or any
ordinances; some of them affirm the Church to be in the wilderness, and
they are seeking for it there; others say that it is in the smoke of the
Temple, and that they are groping for it there--where I leave them
praying to God."--So far Old Ephraim; and what he says, combined with one
of Edwards's miscellaneous blasphemies already quoted, enables us to
fancy the _Seekers_. They were people, it seems, who had arrived at the
conclusion that the Supernatural had never yet been featured forth to man
in any propositions or symbols that could be accepted as adequate, and
who were waiting, therefore, for a possible "Church of the Future;"
content, meanwhile, to dwell in a Temple of smoke, or (for there is the
alternative figure) to see visions of the Future Church in the smoke of
the present Temple.--"Mr. Erbury, that lived in Wales," (but had come to
London, and then settled in Ely, whence he made excursions,) and "one
Walwyn, a dangerous man, a strong head," who laboured somewhere else, are
mentioned by Edwards as men avowing themselves in this predicament.
Baillie mentions also one Laurence Clarkson, who had passed from
Anabaptism to Seekerism, and he speaks of Mrs. Attaway, the Baptist
woman-preacher, and Mr. Saltmarsh, the Antinomian, as tending the same
way.----But the chief of the _Seekers_, perhaps the original founder of
the Sect, and certainly the bravest exponent of their principles, was a
person with whom we are already acquainted. "One Mr. Williams," writes
Baillie, June 7, 1644, "has drawn a great number after him to a singular
Independency, denying any true Church in the world, and will have every
man to serve God by himself alone, without any church at all. This man
has made a great and bitter schism lately among the Independents." Again,
on the 23rd of July, Baillie refers to the same person as "my good
acquaintance Mr. Roger Williams, who says there is no church, no
sacraments, no pastors, no church-officers or ordinance, in the world,
nor has been since a few years after the Apostles." In short, the arch-
representative of this new religion of Seekerism on both sides of the
Atlantic was no other than our friend Roger Williams, the Tolerationist
(Vol. II. 560-3, and _antè_, pp. 113-120). Through the variations of this
man's external adventures we have seen the equally singular series of
variations of his mental condition. First an intense Separatist, or
Independent of the most resolute type, but conjoining with this
Separatism a passion for the most absolute liberty of conscience and the
entire dissociation of civil power from matters of religion, then a
Baptist and excommunicated on that account by his former friends in
America, he had latterly, in his solitude at Providence, outgone Baptism
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account