The Life of John Milton Volume 3 1643-1649: Narrated in Connexion with the Political, Ecclesiastical, and Literary History of His TimeMasson, David
Religion
The Life of John Milton Volume 3 1643-1649: Narrated in Connexion with the Political, Ecclesiastical, and Literary History of His Time
Masson, David
Milton, John, 1608-1674; Poets, English -- Early modern, 1500-1700 -- Biography
that he held "many wicked opinions," being "an Hermaphrodite and a
compound of an Arminian, Socinian, Libertine, Anabaptist, & c." From the
same authority we learn that the Presbyterians had nicknamed him "the
great Red Dragon of Coleman Street." What he really was we have already
seen in part for ourselves, and shall yet see more fully.[Footnote:
Paget, 132--136; _Gangræna_, Part I. pp. 21, 22, 26, 33, Part II 19-
39, and Part III. 111 and 87; Baillie's _Dissuasive_, Part II. p.
98; also Wood's Athenæ, III. 593 (for Biddle); Baillie's Letters, II.
192, and Jackson's _Life of John Goodwin_ (1822), pp. 3 and 14.]
ANTI-SCRIPTURISTS:--"One wicked sect," says Old Ephraim, "denieth the
Scriptures both of the Old and New Testament, and account them as things
of nought; yea, as I am credibly informed, in public congregations they
vent these their damnable opinions." He gives no names; but Edwards
mentions "one Marshal, a bricklayer, a young man, living at Hackney," who
made a mock of the Scriptures in his harangues, and asserted that he
himself "knew the mystery of God in Christ better than St. Paul." A
companion of this Marshal's told the people that "the Scripture was their
golden calf and they danced round it." A Priscilla Miles had been
speaking very shockingly of the Scriptures at Norwich. But the most noted
Anti-Scripturist seems to have been a Clement Wrighter, a Worcester man,
living in London, of whom Edwards gives this terrible character--
"Sometimes a professor of religion and judged to have been godly, who is
now an arch-heretic and fearful apostate, an old wolf, and a subtle man,
who goes about corrupting, and venting his errors; he is often in
Westminster Hall and on the Exchange; he comes into public meetings of
the Sectaries upon occasions of meeting to draw up petitions for the
Parliament or other businesses. This man about seven or eight years ago
(_i.e._ about 1638) fell off from the communion of our churches to
Independency and Brownism; from that he fell to Anabaptism and
Arminianism, and to Mortalism, holding the soul mortal (he is judged to
be the author, or at least to have had a great hand in the Book of the
_Mortality of the Soul_). After that he fell to be Seeker, and is
now an Anti-Scripturist, a Questionist and Sceptick, and I fear an
Atheist." Specimens of his sayings about the Bible are given; and
altogether one has to fancy Wrighter as an oldish man, sneaking about in
public places in London on soft-soled shoes, and with bundles of papers
under his arm. I have seen a little thing printed by him in Feb. 1615-6,
under the title of "_The Sad Case of Clement Writer_," in which he
complains of injustice, to the extent of 1,500_l_., done him by the
late Lord Keeper Coventry and other judges in some suit that had lasted
for twelve years. [Footnote: Paget, 149; _Gangræna_, Part I. pp. 26-
-28; Baillie's _Dissuasive_, Part II. 121.]
Public-domain text, read in full here on John Shaqi.
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