The Life of John Milton Volume 3 1643-1649: Narrated in Connexion with the Political, Ecclesiastical, and Literary History of His TimeMasson, David
Religion
The Life of John Milton Volume 3 1643-1649: Narrated in Connexion with the Political, Ecclesiastical, and Literary History of His Time
Masson, David
Milton, John, 1608-1674; Poets, English -- Early modern, 1500-1700 -- Biography
Accordingly, when the Assembly resumed its sittings (Wednesday, Aug. 7,
1644), its first work was to fall passionately on the Sects and the arch-
heresy of Toleration. "The first day of our sitting, after our vacance,"
says Baillie, "a number of complaints were given in against the
Anabaptists' and Antinomians' huge increase and insolencies intolerable.
Notwithstanding Mr. Nye's and others' opposition, it was carried that the
Assembly should remonstrate it to the Parliament." [Footnote: Baillie's
Letters, II. 218; corroborated by Lightfoot's Notes on the very day (p.
299).] And they did remonstrate it, without a day's delay. Friday, May 9,
as we learn from the Lords Journals, it was represented to the House of
Lords, through Mr. Marshall, by order of the Assembly, "That they have
been informed of the great growth and increase of Anabaptists and
Antinomians and other Sects; and that some Anabaptists have delivered in
private houses some blasphemous passages and dangerous opinions: They
have acquainted the House of Commons therewith; and, &c." [Footnote:
Lords Journals, Aug. 9, 1644.] Turning to the Commons Journals of the
same day we find, accordingly, a column and a half on the same subject,
with many details. Dr. Burges and Mr. Marshall had appeared before the
Commons on the same errand from the Assembly: had told the Honourable
House that many ministers and gentry all through England had long desired
to petition it "to prevent the spreading opinions of Anabaptism and
Antinomianism;" that they had been persuaded to forbear; but that now
"these men have cast off all affection and are so imbitterated" that
farther forbearance would be wrong, and the Assembly cannot but represent
to the House that "it is high time to suppress them." That the Commons
might not be left in the vague, a Mr. Picot in Guernsey, and a Mr.
Knolles, recently in Cornwall (Hanserd Knollys?), of the Anabaptist sort,
with a Mr. Randall, a Mr. Penrose, and a Mr. Simson, as of a worse sort
still (see Randall among the Antinomians and Familists in our synopsis),
were denounced by name as proper culprits to begin with. What could the
poor House of Commons do? Agreeing with the Lords, they promised to do
what they could. They would take the whole subject into their grave
consideration; they empowered the Committee for Plundered Ministers, with
a certain addition to their number, to arrest and examine the particular
culprits named; and, to prove their heartiness meanwhile, they resolved,
on that very day, "That Mr. White do give order for the public burning of
one Mr. Williams his book, intituled, &c., concerning the Tolerating of
all sorts of Religion." [Footnote: Commons Journals, Aug. 9, 1644.] This
"one Mr. Williams," as the reader will be aware, was Roger Williams, then
on his way back to America; and "his book" was _The Bloody Tenent_.
There must have been much hypocrisy, and much cowardice, in the English
House of Commons on that day. Where was the younger Sir Harry Vane?
Public-domain text, read in full here on John Shaqi.
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