The Life of John Milton Volume 3 1643-1649: Narrated in Connexion with the Political, Ecclesiastical, and Literary History of His TimeMasson, David
Religion
The Life of John Milton Volume 3 1643-1649: Narrated in Connexion with the Political, Ecclesiastical, and Literary History of His Time
Masson, David
Milton, John, 1608-1674; Poets, English -- Early modern, 1500-1700 -- Biography
On the whole, it is certain that one consequence of the outcry about
Milton's treatise among the London Presbyterians, and especially among
the city clergy and the Divines of the Assembly, was to drive Milton more
arid more into the society of those who had begun to dislike and to dread
the ascendancy of the Presbyterians. Finding himself, almost from the
first publication of the treatise, as he tells us, in "a world of
disesteem" on account of it, he naturally held intercourse more and more
with those who, though they may not have approved of _his_ particular
heresy, yet, as being themselves voted heretics on other accounts, were
more easy in their judgments of all extreme opinions. I believe, in fact,
that, could Milton's acquaintanceships in London from the winter of 1643-
4 onwards be traced and recovered, they would be found to have been
chiefly among the Independents, Anabaptists, Antinomians, Seekers, and
other Tolerationists. What were the religious opinions of the Lady
Margaret Ley, that "woman of great wit and ingenuity," and her husband
Captain Hobson, "a very accomplished gentleman," with both of whom he was
so intimate about this time, and who, as Phillips tells us, "had a
particular honour for him and took much delight in his company," must be
left to conjecture. [Footnote: It has been in my mind whether the Captain
Hobson who was the Lady Ley's husband, and whom Dagdale describes as "...
Hobson of... in the Isle of Wight, Esq.," can by possibility have been
the same person as the Baptist preacher, Paul Hobson, who was also a
Captain in the Parliamentary Army, and who figures much in Edwards's
_Gangræna_ and in other books of the time, under the express name of
"Captain Hobson," as a leading Sectary, though Edwards will have it that
he was originally "a tailor from Buckinghamshire" (_antè_, p. 148). The
supposition seems so absurd that I hardly like to mention that I spent
hours in turning over Paul Hobson's published sermons and Baptist
treatises in case I might come on any confirmation of it--which I did
_not_.]
Public-domain text, read in full here on John Shaqi.
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