The Life of John Milton Volume 3 1643-1649: Narrated in Connexion with the Political, Ecclesiastical, and Literary History of His TimeMasson, David
Religion
The Life of John Milton Volume 3 1643-1649: Narrated in Connexion with the Political, Ecclesiastical, and Literary History of His Time
Masson, David
Milton, John, 1608-1674; Poets, English -- Early modern, 1500-1700 -- Biography
Notwithstanding all this anarchy of ecclesiastical opinion, the practical
or political mastery of affairs remained in the hands of Parliament, and
was firmly exercised by Parliament in a direction satisfactory to the
Westminster Assembly as a whole. For, whatever might be the ultimate
settlement between Independency and Presbyterianism, there was a certain
general course of "Reformation" to which meanwhile all were pledged,
Independents and Sectaries no less than Presbyterians; and on this course
all could advance unanimously, even while battling with each other on the
ecclesiastical questions which the Independents desired to keep open. For
example, during those very months of 1644 in which Independency had been
taking such increased dimensions, there had been fully executed that
great Visitation and purgation of the University of Cambridge which had
been entrusted to the Earl of Manchester by Parliamentary Ordinance in
January.
The Earl, going to Cambridge in person in February 1643-4, with his two
chaplains, Messrs. Ashe and Good, had been engaged in the work through
the months of March and April, summoning refractory Heads of Colleges and
Fellows before him, examining complaints against them, and putting them
in most cases to the test of the Covenant. The result, when complete
(which it was not till 1645), was the ejection, on one ground or another,
of about one half of the _Fellows_ of the various Colleges of
Cambridge collectively, and of eleven out of the sixteen _Heads of
Houses_, and the appointment of persons of Parliamentarian principles
to the places thus made vacant.--Of the crowd of those who were turned
out of Cambridge _Fellowships_, and the crowd of those who were put
in to succeed them, we can take no account in this History. Yet a process
which presents us with the vision of about 150 rueful outgoers from
comfortable livelihoods in one University, met at the doors by as many
radiant comers-in, can have been no unimportant incident, even in a
national revolution. What became of all the rueful outgoers is a question
that might interest us yet. It interested Fuller ten years after the
event. Even then he could give no other answer, he said, than that
proverbial one which the survivors of Nicias's unfortunate expedition
against the Sicilians used to give at Athens when they were asked about
the fate of such or such a comrade who had never returned, [Greek: "E
tethnæken hæ didaskei grammata"] "He is either dead or teaching a school
somewhere." Schoolmastering, according to Fuller, was the refuge of most
of the ejected Cambridge Fellows of 1644-5.--More conspicuous persons,
and with resources that probably exempted them from the prospect of so
painful a fate, were the ejected _Heads of Houses_. Most of these
were ejected at once in March and April 1644; and, apart from our
acquired interest in Cambridge University, there are reasons for
remembering them individually, and noting those who came in their
Public-domain text, read in full here on John Shaqi.
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