The Life of John Milton, Volume 5 (of 7), 1654-1660: Narrated in Connexion with the Political, Ecclesiastical, and Literary History of His TimeMasson, David
History
The Life of John Milton, Volume 5 (of 7), 1654-1660: Narrated in Connexion with the Political, Ecclesiastical, and Literary History of His Time
Masson, David
Milton, John, 1608-1674; Poets, English -- Early modern, 1500-1700 -- Biography
the least countenance to persons of such opinions and practices, or
who are guilty of the crimes commonly imputed to the said person:
Yet, We, being intrusted in the present Government on behalf of the
People of these Nations, and _not knowing how far such Proceeding,
entered into wholly without Us, may extend in the consequence of
it_, Do desire that the House will let Us know the grounds and
reasons whereupon they have proceeded." Two things are here to be
perceived. One is that Cromwell did not approve of the course taken
with Nayler. The other, and more important, is that he regarded this
action of the House, without his consent, as an intrenchment on that
part of his prerogative which concerned Toleration. He thought
himself, by the constitution of his Protectorate, entrusted with a
certain guardianship of this principle, even against Parliament; and
he did not know how far Nayler's case might be made a precedent for
religious persecutions. What may have been the exact reply to
Cromwell from the House we do not know; but the House was not in a
mood to spare Nayler. He had not satisfied the clergymen sent to
confer with him. Accordingly, on the 27th, a motion to respite him
for another week having been lost by 113 to 59, the second part of
his punishment was inflicted to the letter; after which he was
removed to Bristol to receive the rest. All that one can say is that,
though Cromwell was far from pleased with the business, and even
thought it a horrible one, he did not feel that he could at that time
make it the occasion of an actual quarrel with the Parliament.[1]
[Footnote 1: Commons Journals of dates; Carlyle III, 213-215; Sewel's
_History of the People called Quakers_ (ed. 1834) I. 179-207.]
Public-domain text, read in full here on John Shaqi.
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