The Life of John Milton, Volume 5 (of 7), 1654-1660: Narrated in Connexion with the Political, Ecclesiastical, and Literary History of His TimeMasson, David
History
The Life of John Milton, Volume 5 (of 7), 1654-1660: Narrated in Connexion with the Political, Ecclesiastical, and Literary History of His Time
Masson, David
Milton, John, 1608-1674; Poets, English -- Early modern, 1500-1700 -- Biography
real soul of the conspiracy, were imprisoned in the Tower, and the
rest elsewhere; but, in accordance with Cromwell's lenient custom in
such cases, there was no trial, or other public notice of the affair,
beyond a report about it by Thurloe to the House (April 11).
Harrison, however, was again arrested, with Rich, Lawson, and Major
Danvers; and amongst those taken was a Mr. Arthur Squib, who had been
in the Barebones Parliament, and one of Harrison's chief followers
there. Squib's connexion with Venner in the present wretched
conspiracy seems to have been much closer than Harrison's.[1]
[Footnote 1: Godwin, IV. 372-375; Carlyle, III. 228-229; Thomason
Catalogue of Pamphlets; Commons Journals, April 11, 1657; Thurloe, I.
289.]
Cromwell had used the Venner outbreak to point a moral in one or two
of his speeches on the Kingship Question. The standard taken at
Mile-End-Green bore a Red Lion couchant, with the motto _Who shall
rouse him up?;_ and among the tracts or manifestos taken was one
called _A Standard set up, whereunto the true Seed and Saints of
the Most High may be gathered together for the lamb, against the
Beast and the False Prophet_. It was a fierce diatribe against
Cromwell, with a scheme for the government of the Commonwealth on
Fifth-Monarchy principles after his overthrow. The supreme authority
was to be the Lord Jesus Christ; but there was to be an annually
elected Sanhedrim or Supreme Council to represent Him, and to
administer Biblical Law, and no other, with inferior elected judges
for towns and counties. The Bible being the sole Law, a formal
Legislature would be unnecessary; and all other magistracy besides
the Sanhedrim and the Judgeships was to be abolished, and also, of
course, all State ministry of Religion. Now, to Cromwell, who had
read the Tract, all this furnished excellent illustration of the kind
he wanted. Always frankly admitting that it might be said he had
"griped at the government of the nations without a legal assent," he
had never ceased to declare that this had been a sheer necessity for
the nations themselves. But the _Standard set up_ of the
Fifth-Monarchy insurgents of Mile-End-Green had enabled him to return
to the topic with reference specifically to the Barebones Parliament
and the transition thence to the Protectorate. That wild pamphlet, he
had told his auditors, in Speech XII. (April 20), was by one who had
been "a leading person" in the Barebones Parliament (Harrison or
Squib?); and in Speech XIII. (April 21) he had dwelt on the fact
again more at large, revealing a story, as he said, of his "own
weakness and folly." The Barebones Parliament had been one of his own
choosing; he had filled it with "men of our own judgment, who had
fought in the wars, and were all of a piece upon that account." This
he had done in his "simplicity," expecting the best results. But, as
it had happened, there was a band of men in that Parliament driving
even then for nothing but the principles of this wretched
Public-domain text, read in full here on John Shaqi.
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