The Life of John Milton, Volume 5 (of 7), 1654-1660: Narrated in Connexion with the Political, Ecclesiastical, and Literary History of His TimeMasson, David
History
The Life of John Milton, Volume 5 (of 7), 1654-1660: Narrated in Connexion with the Political, Ecclesiastical, and Literary History of His Time
Masson, David
Milton, John, 1608-1674; Poets, English -- Early modern, 1500-1700 -- Biography
Though Milton's name is not mentioned in these minutes, it was he,
and no other, that penned, or at least turned into Latin, for the
Committee, and so for the Council and the Protector, the particular
letters minuted, and indeed all the other documents required by the
occasion. The following is a list of them:--
(LIV.) TO THE DUKE OF SAVOY, _May_ 25, 1655:[1]--This Letter
may be translated entire. It is superscribed "OLIVER, Protector of
the Commonwealth of England, &c., to the Most Serene Prince,
EMANUEL, Duke of Savoy, Prince of Piedmont, Greeting "; and it is
worded as follows:--"Most Serene Prince,--Letters have reached us
from Geneva, and also from the Dauphinate and many other places
bordering upon your dominion, by which we are informed that the
subjects of your Royal Highness professing the Reformed Religion
were recently commanded by your edict and authority, within three
days after the promulgation of the said edict, to depart from their
habitations and properties under pain of death and forfeiture of
all their estates, unless they should give security that,
abandoning their own religion, they would within twenty days
embrace the Roman Catholic one, and that, though they applied as
suppliants to your Royal Highness, begging that the edict might be
revoked, and that they might be taken into their ancient favour and
restored to the liberty granted them by your Most Serene ancestors,
yet part of your army attacked them, butchered many most cruelly,
threw others into chains, and drove the rest into the deserts and
snow-covered mountains, where some hundreds of families are reduced
to such extremities that it is to be feared that all will soon
perish miserably by cold and hunger. When such news was brought us,
we could not possibly, in hearing of so great a calamity to that
sorely afflicted people, but be moved with extreme grief and
compassion. But, confessing ourselves bound up with them not by
common humanity only, but also by community of Religion, and so by
an altogether brotherly relationship, we have thought that we
should not be discharging sufficiently either our duty to God, or
the obligations of brotherly love and the profession of the same
religion, if we were merely affected with feelings of grief over
this disaster and misery of our brethren, and did not exert
ourselves to the very utmost of our strength and ability for their
rescue from so many unexpected misfortunes. Wherefore the more we
most earnestly beseech and adjure your Royal Highness that you will
bethink yourself again of the maxims of your Most Serene ancestors
and of the liberty granted and confirmed by them time after time to
their Vaudois subjects. In granting and confirming which, as they
performed what in itself was doubtless most agreeable to God, who
has pleased to reserve the inviolable jurisdiction and power over
Public-domain text, read in full here on John Shaqi.
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