The Life of John Milton, Volume 5 (of 7), 1654-1660: Narrated in Connexion with the Political, Ecclesiastical, and Literary History of His TimeMasson, David
History
The Life of John Milton, Volume 5 (of 7), 1654-1660: Narrated in Connexion with the Political, Ecclesiastical, and Literary History of His Time
Masson, David
Milton, John, 1608-1674; Poets, English -- Early modern, 1500-1700 -- Biography
On the 17th of August, 1655, or just nine days after the publication
of Milton's _Pro Se Defensio_, there appeared anonymously in
London, in the form of a small quarto pamphlet of twenty-two pages, a
poem in rhyming heroics, entitled _A Satyr against Hypocrites_.
In evidence that it was the work of a scholar, there were two mottoes
from Juvenal on the title-page, one of them the well known "Si natura
negat, facit indignatio versum." Of the performance itself there can
be no more exact description than that of Godwin. "It is certainly
written," he says, "with considerable talent; and the scenes which
the author brings before us are painted in a very lively manner. He
describes successively a Sunday, as it appeared in the time of
Cromwell, a christening, a Wednesday, which agreeably to the custom
of that period was a weekly fast, and the profuse and extravagant
supper with which, according to him, the fast-day concluded. The
christening, the bringing home the child to its mother, who is still
in confinement, and the talk of the gossips, have a considerable
resemblance to the broadest manner of Chaucer." This last remark
Godwin at once qualifies. Whereas in Chaucer, he says, we have sheer
natural humour, with no ulterior end, the _The Satyr against
Hypocrites_ "is an undisguised attack upon the National Religion,
upon everything that was then visible in this country and metropolis
under the name of Religion." In other words, it is in a vein of
anti-Puritanism, or even anti-Cromwellianism, quite as bitter as that
of any of the contemporary Royalist writers, or as that of Butler and
the post-Restoration wits, with a decided tendency also to indecency
in ideas and expression, Of the more serious parts this is a
specimen:--
"Oh, what will men not dare, if thus they dare
Be impudent to Heaven, and play with prayer,
Play with that fear, with that religious awe,
Which keeps men free, and yet is man's great law!
What can they but the worst of Atheists be
Who, while they word it 'gainst impiety,
Affront the throne of God with their false deeds?
Alas! this wonder in the Atheist breeds.
Are these the men that would the age reform,
That _Down with Superstition_ cry, and swarm
This painted glass, that sculpture, to deface,
But worship pride and avarice in their place?
_Religion_ they bawl out, yet know not what
Religion is, unless it be to prate!"
Public-domain text, read in full here on John Shaqi.
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