As regarded England and Wales, the phrase meant, all but exclusively, the sustenance, extension, and consolidation of Cromwell's Church Establishment. The _Trustees for the better Maintenance of Ministers_, as well as the _Triers_ and _Ejectors_, were still at work; and in the Council minutes of the summer of 1658, just as formerly, there are orders for augmentations of ministers' stipends, combinations of parishes and chapelries, and the like. Substantially, the Established Church had been brought into a condition nearly approaching Cromwell's ideal; but he had still notions of more to be done for it in one direction or another, and especially in the direction of wider theological comprehension. He did not despair of seeing his great principle of concurrent endowment yet more generally accepted among those who were really and evangelically Protestant. Much would depend on the nature of that Confession of Faith which Article XI. of the _Petition and Advice_ had required or promised as a standard of what should be considered qualifying orthodoxy for the Church of the Protectorate. For such a purpose the Westminster Confession of Faith, even though its doctrinal portions might stand much as they were, could hardly suffice as a whole. That Confession was to be recast, or a new one framed. So the _Petition and Advice_ had provided or suggested; but it may be doubted whether Cromwell was very anxious for any such formal definition of the creed of his Established Church. He preferred the broad general understanding which all men had, with himself, as to what constituted sound Evangelical Christianity, and he had more trust in administration in detail through his Triers and Ejectors than in the application of formulas of orthodoxy. Here, however, Owen and the other Independent divines most in his confidence appear to have differed from him. They felt the want of some such confession and agreement for Association and Discipline as might suit at least the Congregationalists of the Established Church, and be to them what the Westminster Confession was to the Presbyterians. "From the first, all or at least the generality of our churches," they said, "have been in a manner like so many ships, though holding forth the same general colours, yet launched singly, and sailing apart and alone on the vast ocean of these tumultuous times, and exposed to every wind of doctrine, under no other conduct than that of the word and spirit, and their particular elders and principal brethren, without association among themselves, or so much as holding out common lights to others to know where they were." A petition to this effect, though not in these terms, having been presented to his Highness, he reluctantly yielded. He allowed a preliminary meeting of representatives of the Congregational churches in and about London to be held on June 21, 1658, and circular letters to be sent out to all the Congregational churches in England and