The books mentioned in the third paragraph as having been sent by Milton to Saumur in Oldenburg's charge must have been copies of the _Defensio Secunda_ and of the _Pro Se Defensio_. The person mentioned with such loathing in the second paragraph was the hero of those performances, Morus. The paragraph requires explanation. For Morus, uncomfortable at Amsterdam, and every day under some fresh discredit there, a splendid escape had at length presented itself. He had received an invitation to be one of the ministers of the Protestant church of Charenton, close to Paris. This church of Charenton was indeed the main Protestant church of Paris itself and the most flourishing representative of French Protestantism generally. For the French law then obliged Protestants to have their places of worship at some distance from the cities and towns in which they resided, and the village of Charenton was the ecclesiastical rendezvous of the chief Protestant nobility and professional men of the capital, some of whom, in the capacity of lay-elders, were associated in the consistory of the church with the ministers or pastors. Of these, in the beginning of 1657, there had been five, all men of celebrity in the French Protestant world--viz. Mestrezat, Faucheur, Drelincourt, Daillé, and Gaches; but the deaths of the two first in April and May of that year had occasioned vacancies, and it was to fill up one of these vacancies that Morus had been invited from Amsterdam. Oldenburg, as we understand, had heard this piece of news, when passing through Paris on his way to Saumur, probably in June. He had heard it, seemingly, on board the Charenton boat--i.e. as we guess, on board the boat plying on the Marne between Paris and Charenton. Hence the punning phraseology of Milton's reply. He would rather that such a piece of news had been heard by anybody on board _Charon's/_ boat than by Oldenburg on board the _Charenton_ wherry. Altogether the idea that Morus should be admitted as one of the pastors of the most important Protestant church in France was, we can see, horrible to him; and he hoped the calamity might yet be averted.--For the time it seemed likely that it would be. There had been ample enough knowledge in Paris of the coil of scandals about the character of Morus; and copies of Milton's two Anti-Morus pamphlets had been in circulation there long before Oldenburg took with him into France his new bundle of them for distribution. Accordingly, though there was a strong party for Morus, disbelieving the scandals, and anxious to have him for the Charenton church on account of his celebrity as a preacher, there were dissentients among the congregation and even in the consistory itself. One hears of Sieur Papillon and Sieur Beauchamp, Parisian advocates, and elders in the church, as heading the opposition to the call. The business of the translation of Morus from Amsterdam was, therefore, no easy one.