2. Subsequent to the discussion, when in Bath, Elder Taylor was informed that Mr. Cater had officiated for ten years in York Street Chapel, in Bath, as a Baptist minister. Inquiring indirectly about the matter of a Mr. Cox, a Baptist minister in Bath, he said that Mr. Cater was a Baptist minister, and was then preaching in Boulogne. 3. Matthew xvii. CHAPTER XXV. THE WORK INTRODUCED INTO PARIS--INTERVIEW WITH M. KROLOKOSKI--"WHICH IS BEST, YOUR PHILOSOPHY OR OUR RELIGION?"--FRENCH PHILOSOPHY OR FRIED FROTH--TRANSLATION OF THE BOOK OF MORMON INTO FRENCH--CHARACTERISTIC LETTER--UNSETTLED STATE OF AFFAIRS IN FRANCE--FRENCH LIBERTY--GOSPEL INTRODUCED INTO GERMANY--TRANSLATION OF THE BOOK OF MORMON INTO THE GERMAN--ZION'S PANIER--A CONFERENCE UNDER DIFFICULTIES--DEPARTURE FROM FRANCE--A KNOWING OFFICER AND A TRUE FRIEND. Shortly after the discussion Elder Taylor left Boulogne for Paris, where he began studying the French language, and teaching the gospel. Among the interesting people whom he met there was M. Krolokoski, a disciple of M. Fourier, the distinguished French socialist. M. Krolokoski was a gentleman of some standing, being the editor of a paper published in Paris in support of Fourier's views. Another thing which makes the visit of this gentleman to Elder Taylor interesting is the fact that it was the society to which he belonged that sent M. Cabet to Nauvoo with the French Icarians, to establish a community on Fourier's principles. At his request Elder Taylor explained to him the leading principles of the gospel. At the conclusion of that explanation the following conversation occurred: M. Krolokoski.--"Mr. Taylor, do you propose no other plan to ameliorate the condition of mankind than that of baptism for the remission of sins?" Elder Taylor.--"This is all I propose about the matter." M. Krolokoski.--"Well, I wish you every success; but I am afraid you will not succeed."