The Life of John Taylor: Third President of the Church of Jesus Christ of Latter-Day SaintsRoberts, B. H. (Brigham Henry)
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The Life of John Taylor: Third President of the Church of Jesus Christ of Latter-Day Saints
Roberts, B. H. (Brigham Henry)
Latter Day Saint churches; Taylor, John, 1808-1887
"I might enumerate injuries by the score--not to say anything
about thousands of our letters detained at the post office at
Independence--and if these things are not so, why is it that Utah is
so _knotty a question?_ If people were no more ready to interfere
with us and our institutions than we are with them and theirs,
these difficulties would vanish into thin air. Why, again I ask,
could Drummond and a host of other mean scribblers, palm off their
bare-faced lies with such impunity and have their infamous slanders
swallowed with such gusto? Was it not that the administration and their
satellites having planned our destruction, were eager to catch at
anything to render specious their contemplated acts of blood? Or, in
plain terms, the Democrats advocated strongly popular sovereignty. The
Republicans tell them that if they join in maintaining inviolate the
domestic institutions of the south, they must also swallow polygamy.
The Democrats thought this would not do, as it would interfere with
the religious scruples of many of their supporters, and they looked
about for some means to dispose of the knotty question. Buchanan,
with Douglas, Cass, Thompson and others of his advisers, after
failing to devise legal means, hit upon the expedient of an armed
force against Utah, and thus thought by the sacrifice of the Mormons
to untie the knotty question; do a thousand times worse than the
Republicans ever meant,--fairly out-Herod Herod, and by religiously
expatriating, destroying or killing a hundred thousand innocent
American citizens satisfy the pious, humane, patriotic feeling of
their constituents, take the wind out of the sails of the Republicans,
and gain to themselves immortal laurels. Captain, I have heard of a
pious Presbyterian doctrine that would inculcate thankfulness to the
all-wise Creator for the privilege of being damned. Now, as we are not
Presbyterians nor believers in this kind of self-abnegation, you will,
I am sure, excuse us for finding fault at being thus summarily dealt
with, no matter how agreeable the excision or expatriation might be to
our political, patriotic, or very pious friends. We have lived long
enough in the world to know that we are a portion of the body politic,
that we have some rights as well as other people, and that if others do
not respect us, we at least have manhood enough to respect ourselves.
Public-domain text, read in full here on John Shaqi.
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