The Life of John Taylor: Third President of the Church of Jesus Christ of Latter-Day SaintsRoberts, B. H. (Brigham Henry)
History
The Life of John Taylor: Third President of the Church of Jesus Christ of Latter-Day Saints
Roberts, B. H. (Brigham Henry)
Latter Day Saint churches; Taylor, John, 1808-1887
On the same subject the women said: "And moreover, we your petitioners
hereby testify that we are happy in our homes, and satisfied with our
marriage relations and desire no change. * * * And we most solemnly
aver before God and man that our marital relations are most sacred,
that they are divine, enjoining obligations and ties that pertain to
time and reach into eternity. Were it not for the sacred and religious
character of plural marriage, we should never have entered upon the
practice of a principle which is contrary to our early teachings, and
in consequence of which our names are cast out as evil by the Christian
world."
The following paragraph occurred in the memorial of the young men: "We
deny that the religious institution of plural marriage, as practiced
by our parents, and to which many of us owe our existence, debases,
pollutes, or in any way degrades those who enter into it. On the
contrary, we solemnly affirm, and challenge successful contradiction,
that plural marriage is a sacred religious ordinance, and that its
practice has given to thousands, honorable names and peaceful homes
where Christian precepts and virtuous practices have been uniformly
inculcated, and the spirit of human liberty and religious freedom,
fostered from the cradle to maturity."
This in the young ladies': "We have been taught and conscientiously
believe that plural marriage is as much a part of our religion as
faith, repentance and baptism. * * * We solemnly and truthfully declare
that neither we nor our mothers are held in bondage, but that we enjoy
the greatest possible freedom, socially and religiously; that our homes
are happy ones and we are neither low nor degraded; for the principles
of purity, virtue, integrity and loyalty to the government of the
United States, have been instilled into our minds and hearts since our
earliest childhood."
In each memorial the petitioners prayed that Congress would suspend
further action on all bills relating to Utah, and send a commission of
honorable, intelligent and unprejudiced men and women to enquire into
and learn the true state of affairs in said Territory. The signers to
the men's petition numbered 16,256; those to the women's, 19,108; young
men's, 15,636; young ladies', 14,152; a total of 65,152.
Surely petitions so respectfully worded, solemnly denying such grave
charges, asking for so reasonable a thing as an inquiry into the
true condition of affairs in Utah, and so numerously signed as these
were, had some claim upon the attention of Congress. They were laid
aside, after being read, however, and the Edmunds Bill passed with
indecent haste. The bill was ably discussed in the Senate, and many
constitutional objections urged against it; but when it came to the
House, it was "railroaded through," and that with a rush; debate upon
it being limited to five minute speeches, the whole discussion not
lasting more than two hours. It was approved by the President on the
22nd of March, and then became law.
Public-domain text, read in full here on John Shaqi.
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