The Life of John Taylor: Third President of the Church of Jesus Christ of Latter-Day SaintsRoberts, B. H. (Brigham Henry)
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The Life of John Taylor: Third President of the Church of Jesus Christ of Latter-Day Saints
Roberts, B. H. (Brigham Henry)
Latter Day Saint churches; Taylor, John, 1808-1887
"This heroic young man is the one now arraigned before the courts of
his country, for an alleged offense against the morality of the age!
Assuming that the reports pertaining to him should prove to be correct,
and he really has a plural wife, what then would be the position?
He from his earliest recollection, had been taught to reverence the
Bible as the word of God, to revere the lives and examples of the
ancient worthies whom Jehovah honored by making them His confidents,
and revealing unto them the secrets of his divine purposes; he had
read of one who was called 'the friend of God and the father of the
faithful;' of another who was said to be a 'man after God's own heart;'
of a third who in all things is said to have done the will of heaven,
and so on until they could be numbered by the score; yet all these
men, the friends, associates and confidents of the great Creator of
heaven and earth, were men with more than one wife, some with many
wives, yet they still possessed and rejoiced in the love and honor of
the great judge of all the world, whose judgments are just, and whose
words are all righteousness. This young man is charged with following
these worthy examples; it is asserted that he has taken to wife a
beautiful and virtuous young lady, belonging, like himself, to one of
our most respected families, and who also believes in the Bible, and in
the example set her by those holy women of old, such as Rachel, Ruth,
Hannah, and others, who honored God's law, and became the mothers of
prophets, priests and kings.
"And as my cogitations ran, I thought what need had these two to follow
such examples of a by-gone age; why not walk in the way of the world
today, unite with our modern Christian civilization, and if passion
guide their actions why call each other husband and wife, why hallow
their associations by any sacred ceremony--was there any need of such?
Why not do as tens of thousands of others do, live in the condition
of illicit love? And then if any child should be feared from this
unsanctified union, why not still follow our Christian exemplars,
remove the foetal incumbrance, call in some copyist of Madame Restell,
the abortionist, male or female that pollute our land? That would have
been, _sub-rosa_, genteel, fashionable, respectable, Christian-like, as
Christianity goes in this generation.
"If this did not succeed, the young man might have turned his victim
into the street to perish, or die of pollution as is done in tens of
thousands of instances, in the most sanctified manner by the hypocrites
of the day. Then in either of these cases, the young gentleman could
have been received into good society, be petted and applauded; could
hold a position under our government, be even a deputy marshal,
registrar or what not, and still further, be able to answer all
necessary questions; and be admitted as a grand juror without being
brought in as a gutter snipe on an open venire, but as a respectable
citizen on the regular panel.
Public-domain text, read in full here on John Shaqi.
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