The Life of John Taylor: Third President of the Church of Jesus Christ of Latter-Day SaintsRoberts, B. H. (Brigham Henry)
History
The Life of John Taylor: Third President of the Church of Jesus Christ of Latter-Day Saints
Roberts, B. H. (Brigham Henry)
Latter Day Saint churches; Taylor, John, 1808-1887
"The offense of cohabitation is complete when a man, to all outward
appearances, is living or associating with more than one woman as his
wife. To constitute the offense it is not necessary that it be shown
that the parties indulge in sexual intercourse. The intention of the
law-making power, in enacting the law, was to protect monogamous
marriage by prohibiting all other marriage, whether evidenced by a
ceremony, or by conduct and circumstances alone."
So held all the courts, and under that ruling such infamies as the
following were possible:
"In the case of Solomon Edwards recently accused of this
offense--unlawful cohabitation--it was proved by the evidence for the
prosecution that the defendant had lived with one wife only since the
passage of the Edmunds act, but after having separated from his former
plural wife, he called with his legal wife at the former's residence
to obtain a child, an agreement having been made that each party
should have one of the two children, and the court ruled that this was
unlawful cohabitation in the meaning of the law, and defendant was
convicted." [1]
It is but proper to say that the Supreme Court of the United States, on
an appeal being taken to it, decided against this infamous doctrine.
But it held sway for a time and exhibited the venomous disposition of
those entrusted with the execution of the laws in Utah.
In this crusade every effort was made to find President Taylor. His
own houses, the Church offices, and the Gardo House, were well-nigh
always under the surveillance of spies or deputy marshals, and the
latter places were several times searched, but always in vain. That
the place of his concealment was not discovered is little short of
the miraculous, since the business to which he continued to give
his personal attention was considerable, and required frequent
communication with agents who were at liberty to act. He owed his
safety, however, more to the promptings of the Holy Spirit than to the
cunning of man. More than once, in obedience to its whisperings, and
when to all outward appearances there was no danger to be feared, he
would leave his place of temporary abode. By frequently changing his
place of concealment, while running considerable risk of discovery in
moving, he kept his enemies mystified as to his whereabouts.
Though driven into retirement by a malicious and perverted
administration of the Edmunds law, he never allowed it to embitter his
thoughts or disturb the calmness and patience of his disposition. No,
not even so much as to lead him to speak evil of those who persecuted
him. "God forgive them," he would say, "they know not what they do." "I
pity them, with all my heart." The following letter addressed to his
family that had convened to celebrate the anniversary of his birth--a
custom with them for years--is the very best evidence both as to his
sentiments toward his enemies and the grandeur of his soul.
Footnotes
1. Women's Memorial to Congress.
CHAPTER XLV.
Public-domain text, read in full here on John Shaqi.
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