The Life of John Taylor: Third President of the Church of Jesus Christ of Latter-Day SaintsRoberts, B. H. (Brigham Henry)
History
The Life of John Taylor: Third President of the Church of Jesus Christ of Latter-Day Saints
Roberts, B. H. (Brigham Henry)
Latter Day Saint churches; Taylor, John, 1808-1887
While in that house, where the inmates talked of praying for the
forgiveness of sins and for mercy, Sister Taylor had heard the murder
of the prophets approved of, at least by the old gentleman Hamilton,
father of the one who kept the house, and she expressed her belief that
the other branches of the family approved of it.
"These were the associates of the old lady referred to," says Elder
Taylor, "and yet she could talk of conversion and saving souls in the
midst of blood and murder: such is man and such consistency!"
Some of the brethren had considerable anxiety for the safety of Elder
Taylor. They by no means thought him secure from the attack of the
mob, some of whom hung about Carthage, and others who began to return
there when they saw the Mormons did not rise _en masse_ and destroy
their neighbors. A brother of the name of Alexander Williams feared
his enemies had some motive in keeping Elder Taylor in Carthage, and
one day he remarked to him that he had fifty men at a given point in
some woods adjacent, and he would soon raise another fifty and take him
to Nauvoo if he would go. Elder Taylor thanked Brother Williams but
thought there was no need of his going.
He did seem to be in some danger, however, for the before mentioned
Colonel Jones when compelled to be absent from his room would leave a
pair of pistols on the table, in case an attack should be made. Some
time after his recovery, too, when publishing an account of the assault
upon the jail, a lawyer of the name of Backman stated that he prevented
the desperado Jackson, before mentioned, from ascending the stairs of
the jail and dispatching him while he lay there unable to move. Backman
at the time of making the statement expressed his regrets at having
prevented the deed. There were others also who said that he ought to
be killed; but that it "was too d--d cowardly to shoot a wounded man."
"And thus," remarks the Elder, "by the chivalry of murderers, I was
prevented from being a second time mutilated or killed."
The motive prompting such a deed, apart from the murderous spirit of
the wretches who contemplated it, would be found in the fact that Elder
Taylor had been a witness of their damning deed, and it was uncertain
how many and whom among them he had recognized. It was important to the
mob that such a witness should be silenced.
How many days Elder Taylor remained in Carthage after he was wounded is
not certain, but it was not many; from three to five only. The people
at Carthage were anxious for him to remain, since they looked upon him
as a sort of hostage; and thought his removal would doubtless be the
signal for the uprising of the Mormons.
Public-domain text, read in full here on John Shaqi.
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