The Life of La Fayette, the Knight of Liberty in Two Worlds and Two CenturiesFarmer, Lydia Hoyt
History
The Life of La Fayette, the Knight of Liberty in Two Worlds and Two Centuries
Farmer, Lydia Hoyt
Lafayette, Marie Joseph Paul Yves Roch Gilbert Du Motier, marquis de, 1757-1834
“We saw disappear those distinctions of provinces, _French_,
_conquered_, _foreign_, etc., each surrounded with a double row of
custom-house officers and smugglers, from whose intestine war the
prisons, the galleys, and the gibbet were recruited at the will of the
stipendiaries of him who _farmed the revenue_, and those other
distinctions of noble or common property; when the parks and gardens of
the rich paid nothing, while the land and the person of the poor man
were taxed in proportion to his industry; when the tax upon the peasant
and upon his freehold recalled to nineteen-twentieths of the citizens
that their degradation was not only territorial, but individual and
personal.
“By its destruction, that constitutional equality was consecrated which
makes the general good the only foundation of distinctions acknowledged
by law. The privileged class lost the right of distributing among
themselves exclusive privileges, and of treating with contempt all other
classes of their fellow-citizens. No Frenchman was now excluded from
office because he might not come of noble blood; or degraded, if noble,
by the exercise of a useful profession....
“What more is there to regret? Is it the scheme of taxation, regulated
by the king at the will of a minister of finance, whom I myself have
seen changed twelve times in fourteen years, and which taxation was
distributed arbitrarily among the provinces, and even among the
contributors?...
“Is it the capitation tax, established in 1702, to achieve the peace,
and never afterwards repealed? The two-twentieths diminished on the
contributions of the powerful and made heavier on those of the poor; the
land tax, of which the basis was in Auvergne, nine sous out of twenty,
and amounting sometimes to fourteen, on _account of the vast increase of
privileged persons created by traffic in places_? Finally, is it the
odious duties on consumption, more odious than the_ droits réunis_ of
Napoleon? Is it the criminal jurisprudence, when the accused could
neither see his family, his friends, his country, nor the documents by
which he was to be tried?... When the verdict, obscurely obtained, might
be aggravated at the pleasure of the judges by torture? for the torture
preparatory to the examination had been alone abolished....”
The _New York American_, of April, 1824, relates the following: “Our La
Fayette has, it seems, given fresh offence lately to the
ultra-royalists, which the following translation will explain. He had
been summoned as a witness on a trial; the crier being ordered to call
over the witnesses, the following scene occurred:—
“_Crier._ The Marquis de La Fayette.
“_Mr. La Fayette._ I beg to observe to the court, that in the list of
witnesses I am named by a title which, since the decree of the
Constituent Assembly in 1791 (the decree abolishing orders of nobility),
I have ceased to bear.
“_President of the Tribunal._ Crier, call Mr. La Fayette.
Public-domain text, read in full here on John Shaqi.
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