The Life of Ludwig van Beethoven, Volume IIThayer, Alexander Wheelock
History
The Life of Ludwig van Beethoven, Volume II
Thayer, Alexander Wheelock
Beethoven, Ludwig van, 1770-1827
The epoptæ (Egyptian priests) recognized a single, highest cause
of all things, a primeval force, natural force, the essence of
all essences, which was the same as the demiurgos of the Greek
philosophers. There is nothing more elevated than the simple
grandeur with which they spoke of the creator of the universe. In
order to distinguish him the more emphatically they gave him no
name. A name, said they, is only a need for pointing a difference;
he who is only, has no need of a name, for there is no one with
whom he could be confounded. Under an ancient monument of Isis were
to be read the words: “I AM THAT WHICH IS,” and upon a pyramid at
Sais the strange primeval inscription: “I AM ALL, WHAT IS, WHAT
WAS, WHAT WILL BE; NO MORTAL MAN HAS EVER LIFTED MY VEIL.” No one
was permitted to enter the temple of Serapis who did not bear upon
his breast or forehead the name Iao, or I-ha-ho--a name similar
in sound to the Hebrew Jehovah and in all likelihood of the same
meaning; and no name was uttered with greater reverence in Egypt
than this name Iao. In the hymn which the hierophant, or guardian
of the sanctuary, sang to the candidate for initiation, this was
the first division in the instruction concerning the nature of the
divinity: “HE IS ONLY AND SOLELY OF HIMSELF, AND TO THIS ONLY ONE
ALL THINGS OWE THEIR EXISTENCE.”
The sentences here printed in capital letters “Beethoven copied with
his own hand and kept (them), framed and under glass, always before him
on his writing-table.”
[Sidenote: THE COMPOSER’S ATTITUDE TOWARDS THE CHURCH]
Beethoven was now at an age when men of thoughtful and independent
minds have settled opinions on such important subjects as have received
their attention, among which, to all men, religion stands preëminent.
Few change their faith after forty; there is no reason to suppose that
Beethoven did; no place, therefore, more fit than this will be found
to remark upon a topic to which the preceding pages directly lead--his
religious views. Schindler writes in the appendix to his biography of
Beethoven:
Public-domain text, read in full here on John Shaqi.
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