The Life of Ludwig van Beethoven, Volume IIIThayer, Alexander Wheelock
History
The Life of Ludwig van Beethoven, Volume III
Thayer, Alexander Wheelock
Beethoven, Ludwig van, 1770-1827
The book of “The Victory of the Cross” was based upon the ancient story
of the apparition of the cross and the legend “_In hoc signo vinces_”
to Constantine the Great. _Constantine_ has crossed the Alps into Italy
and lies encamped confronting his enemy _Maxentius_ before Rome. His
daughter _Julia_, who is represented as wife to _Maxentius_, attempts
to avert the battle, but the vision strengthens _Constantine’s_
resolve. _Julia_ hears the angelic canticles which accompany the
apparition and is converted to the true faith, persisting in it to
martyrdom, to which she is condemned by her husband. _Maxentius_ also
hears the voices, but his augurs (allegorical figures representing
_Hate_ and _Discord_) interpret them to his advantage, whereas similar
figures (_Faith_, _Hope_ and _Charity_) inspire the Christian army.
Pious canticles on the one hand, harsh songs on the other, precede the
battle, the progress of which is related by a solo voice. _Constantine_
promises to raise the cross on the forum in Rome; the victory is won
and celebrated with Christian hymns, “Hosanna!” and “Glory to God!”
Beethoven’s copy of the libretto has been preserved, and in it there
are indications that he made some heroic excisions. He permitted
_Faith_, _Hope_ and _Charity_ to remain, but banished _Hate_ and
_Discord_. It is pretty plain that Beethoven found nothing inspiring in
the work. Holz told Jahn that he said to him, “How could I get up any
enthusiasm about it?” Schindler says that Beethoven’s failure to set
the book caused a rupture of the friendship which existed between him
and Bernard. The directors of the Gesellschaft der Musikfreunde dropped
the matter, neither importuning Beethoven more nor taking any steps to
recover the money paid on account.
One outcome of the concerts of May was the appearance of a new
portrait of Beethoven. It was a lithographic reproduction of a crayon
drawing made by Stephen Decker and was printed as a supplement to the
“Allgemeine Musikalische Zeitung” edited by F. A. Kanne, on June 6,
1824. In this and two subsequent numbers of the journal (June 9 and 16)
Kanne reviewed the concerts with discriminating appreciation, ending
with an enthusiastic encomium of the composer. In 1827 Steinmüller made
a plate of Decker’s drawing for Artaria. Schindler and Frimmel agree
in saying that the well-known portrait by Kriehuber is an imitation of
Decker’s drawing, which was made, as Kanne’s journal stated, “a few
days after his great concert in May, 1824.”[117]
Public-domain text, read in full here on John Shaqi.
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