The life of Midhat Pasha; a record of his services, political reforms, banishment, and judicial murderAli Haydar Mithat
History
The life of Midhat Pasha; a record of his services, political reforms, banishment, and judicial murder
Ali Haydar Mithat
Midhat Paşa, 1822-1884; Statesmen -- Turkey -- Biography; Turkey -- History -- 19th century
Whilst enumerating the instruments of Mahmoud’s ambition, it would be
impossible to omit the names of two other men who, although they had
not yet emerged into the notoriety which they were soon to enjoy, were
indispensable tools of Mahmoud’s ambition, and powerfully contributed
to the success of his plans. These were the two Saïds. The one was
brother‐in‐law of Mahmoud, and destined for the important post of
first aide‐de‐camp to the Sultan Abdul Hamid. He was generally known
as “Ingless Saïd Pasha,” for his having been educated at Woolwich,
and though entirely wanting in initiative or political convictions,
was naturally of a frank and loyal disposition, not deficient in
energy, and an invaluable coadjutor in carrying out the views of his
brother‐in‐law. With Redif Pasha he formed the third member of the
Triumvirate, which Mahmoud intended should, during the succeeding
reign, govern the country. The other Saïd, of whom a great deal more
will have to be said hereafter, was known, on account of his small
stature, as “Saïd Kutchouk” (small), and when he reaches the dignity of
Pasha, it will be necessary to distinguish him from the other Saïd by
this appellation. He was supposed to be the _âme damnée_ of Mahmoud,
especially by Mahmoud himself, who destined him for the important
confidential post of First Secretary to the Sultan.
Without any doubt, Damad’s plans were well conceived, and his net was
well spread. The post of Vice‐Sultan he reserved for himself.
Behind these were marshalled the whole phalanx of Reaction, and the
Konak of Mahmoud become the Cave of Adullam of all the malcontents.
The means of action were not wanting to the conspirators in this
respect; indeed, the material to their hand was only too abundant.
A sovereign of unsound mind is not recognised by the Ottoman
Constitution. The girding of the Padishah with the sword of Osman, as
an essential part of the ceremony of investiture, was to the Ottoman
sovereigns what the sacred oil of Rheims was to the kings of France,
and this ceremony had not taken place.
No Sultan, moreover, had ever before absented himself from attendance
at the mosque on Friday, and the Selamlik that follows. The public
anxiety and excitement on the subject were genuine and universal.
Public affairs, too, were suffering: the Constitution was, in a double
sense, suspended; the new Constitution could not be promulgated,
and the old Constitution, such as it was, could not be worked; the
mainspring of the machinery of State was deranged. Foreign diplomacy,
too, was beginning to take an active part in the matter. The
ambassadors and envoys from foreign States were asking to whom, and
when, they could present their credentials. The Russian Embassy—that
seemed to have better information relative to Prince Hamid’s character
than Ministers themselves—was particularly persistent and active in
this respect. It was evident that the crisis could not be indefinitely
prolonged.
Public-domain text, read in full here on John Shaqi.
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