The Life of Mohammad, the Prophet of AllahDinet, Etienne
Religion
The Life of Mohammad, the Prophet of Allah
Dinet, Etienne
Muhammad, Prophet, -632
Nevertheless, the die was cast. The Mussulmans, who had set out to
fall on a caravan protected by a puny escort, found themselves facing
a force at least three times greater than theirs, and assisted by
formidable cavalry. At all costs, the well of Badr must be reached
before the enemy. The Believers began their march again and attained
the borders of the Wadi Superior which they found quite dry. Their
supply of water was exhausted, and next day they suffered terribly
from thirst. Satan tried to exploit these pangs by filling their
brains with most depressing thoughts. 'See where you are led by the
man who pretendeth to be the messenger of the Almighty! Ye are
surrounded by countless enemies, only waiting till your strength be
broken by the agonies of thirst. They will then attack you and ye will
be defenceless and an easy quarry.'
Every brain was bewildered. Luckily, their training during the fast of
Ramadhan had accustomed the Believers to endure the torments of thirst
and prevented them from breaking down. At the very moment when the
heat, concentrated in the lofty heights of the Wadi, was on the point
of making their position untenable, great clouds crowned the high
peaks. The sombre veils darkening the sun were torn aside, and Allah
let loose beneficial showers to drench His faithful servants. The
Wadi, only just before filled with stones and sand, was transformed
into a raging torrent.
The Believers were able to quench their thirst, and they dug holes all
along the Wadi that was at once filled by the swelling of the waters.
They washed their clothing, heavy with sweat, and performed their
ablutions. Last, but not least, the shifting sands that rendered their
advance so difficult, grew solid by the damp, and made the ground firm
beneath their feet. "_He sent down upon you water from Heaven that He
might thereby cleanse you, and cause the pollution of Satan to pass
from you, and that He might gird up your hearts, and stablish your
feet by it._" (THE QUR'AN, VIII, 11.)
For the idolaters, the storm was most disastrous. It overtook them in
soil known as "Sabkha," signifying low-lying clay mixed with salt,
churned by wet into greasy, sticky mud. Their camels slipped up and
fell, their long legs comically gliding backwards, powerless to rise
without the help of their drivers. Horses floundered, their hoofs
sinking in the mire and, unable to find foothold, dropped back on
their riders. The confusion and tumult cannot be described, and the
efforts of the Unbelievers, to extricate themselves, hampered their
advance and exhausted them by fatigue.
The Believers, being cleansed, purified and refreshed, passed the
night in invigorating sleep. They did not even take the trouble to
post sentinels, relying blindly on the words of the Prophet who
assured them that the angels would guard the camp. He alone remained
wakeful, absorbed in prayer. "_Recollect when sleep, a sign of
security from him, fell upon you._" (THE QUR'AN, VIII, 11.)
Public-domain text, read in full here on John Shaqi.
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