The military side of Bonaparte's genius is ordinarily considered the strongest. Judged by what is easily visible in the way of immediate consequences and permanent results, this appears to be true; and yet it was only one of many sides. Next in importance, if not equal to it, was his activity in politics and diplomacy. It is easy to call names, to stigmatize the peoples of Italy, all the nations even of western Europe, as corrupt and enervated, to laugh at their politics as antiquated, and to brand their rulers as incapable fools. An ordinary man can, by the assistance of the knowledge, education, and insight acquired by the experience of his race through an additional century, turn and show how commonplace was the person who toppled over such an old rotten structure. This is the method of Napoleon's detractors, except when, in addition, they first magnify his wickedness, and then further distort the proportion by viewing his fine powers through the other end of the glass. We all know how easy great things are when once they have been accomplished, how simple the key to a mystery when once it has been revealed. Morally considered, Bonaparte was a child of nature, born to a mean estate, buffeted by a cruel and remorseless society, driven in youth to every shift for self-preservation, compelled to fight an unregenerate world with its own weapons. He had not been changed in the flash of a gun. Elevation to reputation and power did not diminish the duplicity of his character; on the contrary, it possibly intensified it. Certainly the fierce light which began to beat upon him brought it into greater prominence. Truth, honor, unselfishness are theoretically the virtues of all philosophy; practically they are the virtues of Christian men in Christian society. Where should the scion of a Corsican stock, ignorant of moral or religious sentiment, thrown into the atmosphere and surroundings of the French Revolution, learn to practise them?