For this eastern expedition he had already prepared. In May, 1797, he had suggested the seizure of Malta from the Knights of St. John; and when, on September 27th, the Directory gave its assent, he sent thither a French commissioner, Poussielgue, on a "commercial mission," to inspect those ports, and also, doubtless, to undermine the discipline of the Knights. Now that the British had retired from Corsica, and France disposed of the maritime resources of Northern Italy, Spain, and Holland, it seemed quite practicable to close the Mediterranean to those "intriguing and enterprising islanders," to hold them at bay in their dull northern seas, to exhaust them by ruinous preparations against expected descents on their southern coasts, on Ireland, and even on Scotland, while Bonaparte's eastern conquests dried up the sources of their wealth in the Orient: "Let us concentrate all our activity on our navy and destroy England. That done, Europe is at our feet."[95] But he encountered opposition from the Directory. They still clung to their plan of revolutionizing Italy; and only by playing on their fear of the army could he bring these civilians to assent to the expatriation of 35,000 troops and their best generals. On La Réveillière-Lépeaux the young commander worked with a skill that veiled the choicest irony. This Director was the high-priest of a newly-invented cult, termed _Théo-philanthropie_, into the dull embers of which he was still earnestly blowing. To this would-be prophet Bonaparte now suggested that the eastern conquests would furnish a splendid field for the spread of the new faith; and La Réveillière was forthwith converted from his scheme of revolutionizing Europe to the grander sphere of moral proselytism opened out to him in the East by the very chief who, on landing in Egypt, forthwith professed the Moslem creed.