The Life of Nephi, the Son of Lehi: Who Emigrated from Jerusalem, in Judea, to the Land Which Is Now Known as South America, about Six Centuries Before the Coming of Our SaviorCannon, George Q. (George Quayle)
History
The Life of Nephi, the Son of Lehi: Who Emigrated from Jerusalem, in Judea, to the Land Which Is Now Known as South America, about Six Centuries Before the Coming of Our Savior
Cannon, George Q. (George Quayle)
Book of Mormon
Half a century and upwards has the rejection of the gospel, and a
warfare against its believers now been continued, and we behold these
direful consequences taking place, exactly as Nephi, inspired of God,
said they should. The condition of the Gentile world at the time of
the coming forth of the Book of Mormon and the organization of the
Church in our day, is most accurately portrayed. Secret combinations
should exist. Many churches would be built up; they would cause
envyings, strifes and malice; and because of pride, of false teachers
and false doctrines, their churches would become corrupted and lifted
up. They would rob the poor, because of their fine sanctuaries; they
would rob the poor, because of their fine clothing, and persecute the
meek and poor, because in their pride they would be puffed up. Against
the wise, and the learned, and the rich, that are puffed up in the
pride of their hearts, and all those who preach false doctrines, and
all those who commit whoredoms, and pervert the right way of the Lord,
he says, the Lord has pronounced a wo, and said they should be thrust
down to hell.
The very words which should be used, and which have been used, among
the Gentile nations concerning the Book of Mormon after its
publication, are given by this great prophet; also the course which
should be taken by the Gentiles who would believe and receive it, in
carrying it to the present Indians--the descendants of himself and
brothers--and the effect it would have upon them.
Though many churches would be built, they would put down the power and
miracles of God, and preach up unto themselves their own wisdom and
their own learning, that they might get gain and grind upon the face
of the poor. One would say unto the other: "Behold I, I am the
Lord's;" and the other would say: "I, I am the Lord's;" they would
contend one with another; they would teach with their learning and
deny the Holy Ghost which giveth the utterance. They would say,
"Behold ye, hearken unto my precept; if they shall say, there is a
miracle wrought by the hand of the Lord, believe it not; for this day
He is not a God of miracles."
Public-domain text, read in full here on John Shaqi.
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