The Life of Philip MelanchthonLedderhose, Karl Friedrich
History
The Life of Philip Melanchthon
Ledderhose, Karl Friedrich
Melanchthon, Philipp, 1497-1560
As the Protestants had declared that they would send representatives to
the discussion at Ratisbon, it was now necessary to elect these
delegates. We may suppose that the Court of the Elector had fixed upon
Melanchthon, who had given such repeated evidences of his capability.
But Luther appealed to the Elector with the words, "As it will be a
useless and ineffectual council, of which we can hope nothing, Philip,
who is indeed very ill, should be spared." In order to prevent
Melanchthon's journey to Ratisbon, he even went to Brueck, and explained
the state of things to him. Of Melanchthon, he said: "He is a faithful
man, who fears or shuns no one, and besides this he is weak and sick. He
had no little difficulty in getting him home alive from Mansfeld, for he
would not eat or drink. If we should lose this man from the University,
it is likely that half the University would leave on his account. He
would not advise, but most faithfully dissuade them from sending him."
They should send Dr. Zoch and Dr. Maior, who was at least more learned
than the Emperor's ass. Cruciger also begged that he should be excused
from this discussion and journey. "However, if I knew," said the
chancellor in his report, "that Melanchthon would not be excused from
the disagreeable affairs at Mansfeld, I would rather advise and urge
that he should be sent to Ratisbon. And Philip himself said that he
would rather do the last than the first." The Elector yielded, but first
summoned Melanchthon to Torgau, in order to consult with him about the
discussion at Ratisbon. He here, on the 11th of January, published an
Opinion, in which he said that it is not known whether the Emperor will
again present one of Groper's books, or whether the Augsburg Confession
would be discussed, article upon article. The Emperor was accompanied by
a Spanish ecclesiastic, called MALVENDA. Melanchthon thought that _he_
would not fail to oppose the article on Justification. If they desired
to destroy the whole discussion, it would be most useful to begin with
this article, which is now known and highly esteemed throughout Germany,
and among all the godly. This would soon bring matters to a close, and
the Protestants could then publish a protest, that the opposite party
would not be convinced, and that it would evidently be entirely useless
to carry on further negotiations.
Public-domain text, read in full here on John Shaqi.
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