The Life of Philip MelanchthonLedderhose, Karl Friedrich
History
The Life of Philip Melanchthon
Ledderhose, Karl Friedrich
Melanchthon, Philipp, 1497-1560
While Luther's death was not only deeply moving Wittenberg and Saxony,
but all the friends of the Gospel elsewhere, the religious discussion of
Ratisbon, which had been commenced on the 27th of January, was in full
operation, but not in a very encouraging manner. For the Spanish
Ecclesiastic, MALVENDA, proved himself to be a proud and obstinate
priest. He had proposed nine propositions in regard to the article on
Justification, which were composed in such a way that it was altogether
impossible for the Protestants to accept them. The latter, therefore,
declared in a protest, that they intended to abide by the Augsburg
Confession, and regarded this as the true Catholic and Christian
doctrine. The Theologians of Wittenberg were of the same opinion; and,
in a letter to the Elector of the 5th of March, declared: "Dr. Martinus
has left a valuable jewel behind him, even the true meaning of Christian
doctrine, which we wish to transmit, undefiled, to our posterity. May
God grant us his Grace and Holy Spirit for this purpose!" But on the
banks of the Danube, that is, in Ratisbon, the Imperial party would have
nothing to do with this pure doctrine, and laid every difficulty in the
way of the Protestants. Indeed, it appeared more and more, that the
whole discussion was a mock-fight, and that the Emperor was determined
to cut the Gordian knot with his sword. He indeed did not wish this to
be made known, for he was a deceitful man, who well knew how to conceal
his thoughts. But the Elector saw through his disguise, and ordered his
Theologians to retire from the discussion at Ratisbon. They returned in
the beginning of April.
Melanchthon about this time prepared an opinion in the name of the
Theologians, in which resistance against the Emperor is declared to be a
duty: "If it is true that the Emperor intends to fall upon these States
on account of religion, then it is doubtless right that these States
should earnestly protect themselves and their subjects, with the help of
God." When the Emperor, therefore, came to Ratisbon, and had opened the
diet on the 5th of June, the Protestants were forced to ask him the
reason of his warlike preparations.
Public-domain text, read in full here on John Shaqi.
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