The Life of Philip MelanchthonLedderhose, Karl Friedrich
History
The Life of Philip Melanchthon
Ledderhose, Karl Friedrich
Melanchthon, Philipp, 1497-1560
When Melanchthon had returned to Wittenberg, he, by request, prepared an
opinion concerning the demand of the Bishops, that their jurisdiction
should be restored to them; in which he plainly declares, that it was
impossible to enter into an agreement with the persecutors; "and even if
we would patch at it, it would be a peace like that between wolves and
sheep." "But as for myself, I declare that we have just and needful
reasons for avoiding their false doctrine and abuses. For this is God's
eternal and unchangeable commandment: Flee Idolatry."... That the
Bishops say of the Augsburg Confession, that it was never lived up to, I
do not understand whom or what they mean. But it is certain that in the
Churches of Saxony, and as far as Denmark, nothing more or different has
been adopted than the doctrine contained in said "Augsburg Confession."
The Interim was finally read to the States in the middle of May. The
Catholics were not pressed to adopt it, but the Protestants were
required to adhere to it until the Council should have published its
decrees. Thus the Emperor succeeded in carrying out his own wishes; the
Elector of Brandenburg signed it unconditionally, but Maurice only under
certain conditions. The Margraves WOLFGANG, and JOHN VON CUSTRIN, and
the prisoner JOHN FREDERICK, refused to sign, as faithful witnesses of
the truth, who would not permit it to be tampered with. The Protestant
cities raised a general opposition to it; the cities of southern Germany
alone yielded to force, as threats and abuse were employed against them.
About 400 ministers of the Gospel in these cities remained faithful to
the truth, and were banished. The cities of northern and eastern Germany
greatly distinguished themselves by their resistance, especially
Magdeburg, which now called itself the chancery of God. The Protestants
could with great justice say of the Interim:
"Blest is the man, who can put trust in God,
And does not consent to the Interim,
For it is but a rogue in disguise."[23]
CHAPTER XXVIII.
HOW THE INTERIM FARED IN THE ELECTORATE OF SAXONY.
Public-domain text, read in full here on John Shaqi.
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