But now there arose another man with a doctrine somewhat different, which was adopted by many. This was the sagacious, learned, and pious JOHN CALVIN, who was born in the year 1509. The Lutherans had hitherto regarded him as belonging to their own party, especially since he had been teaching with Bucer and Capito in Strasburg. When he had returned to Geneva in 1541, from which city he had been banished before, and had there built up the Evangelical Church with great zeal, he wrote a Confession in regard to the Lord's Supper, in the year 1549. The Zurichers had formerly suspected him of being a Lutheran, but now all their doubts vanished, and they could call him their own, and harmony was completely restored between German and French Switzerland. But that which produced harmony in Switzerland caused dissensions in Germany, although not immediately. Here they had enough to dispute in regard to the so-called indifferent things, (Adiaphora,) and the heresies of Osiander. In the year 1552, a pastor in Hamburg, named JOACHIM WESTPHAL, published a work in which he proved that the Reformed had given no less than eight-and-twenty explanations of the words of institution in the Lord's Supper, from the time of Zwingli to that of Calvin. In the following year he published a work against Calvin, entitled: "The true faith in regard to the Lord's Supper." This publication began to arouse the zeal of the Lutherans against Calvin and his friends, which was still more inflamed by one JOHN VON LASCO, who, together with a band of French and Dutch Protestants, had been banished from England by that severe Romanist, Queen MARY. He had confessed himself a follower of Calvin, and therefore could not find a resting-place for himself and his friends, either in Denmark or Germany. They were denounced from the pulpits in every quarter. Calvin now published a work defending them and his doctrine. He declared that, according to his doctrine, the Lord's Supper was no empty ceremony, even though he did not believe in a participation of the body and blood of Christ, in and under the bread and wine. Westphal and JOHN TIMANN, pastor in Bremen, arrayed themselves against Calvin; who, assisted by Bullinger of Zurich, and Lasco, soon published a refutation. Most of the cities of Lower Saxony sided with Westphal. The fire spread on every side, and Schnepf of Jena, Alber in Mecklenburg, and Eitzen in Hamburg, attacked Calvin in the most violent manner, who finally maintained an utter silence.