The Duke commissioned Melanchthon to write to Brenz at Hall, to induce him to accept a professorship in the University. Melanchthon discharged this honorable duty on the 17th of October. He entreated Brenz in the most earnest manner, in the name of the Duke, to accept of the appointment at least for _one_ year, until a suitable person could be found. Yea, he conjured him for the sake of Christ and the good of the Church, and said that he would go himself, if the Elector of Saxony would suffer him to go for a time. "But," he adds, "I cannot preach, and therefore would be of little use in such a situation." Brenz actually accepted the call, and received the permission of his government for this purpose. The Duke dismissed Melanchthon in the most friendly manner, and presented him with one hundred gold florins. He journeyed through Goeppingen and Ellwangen to Nuremberg, where a circle of devoted friends resided, such as Baumgaertner, Ebner, Dietrich, Roting, Osiander, and others. A dispute concerning Private Confession was carried on here at this time. Andrew Osiander was involved in it. He adhered to this ancient and established custom of the Church, whilst others maintained that forgiveness of sins was to be sought in preaching, in the general Confession, and in the Sacrament. Osiander granted that forgiveness was also granted in preaching, but did not wish the servant of Christ immediately to say: I absolve thee from thy sins, without knowing who should be bound and who absolved. He feared confusion, because the wicked man might thus falsely comfort himself with absolution; and he called this absolution juggling. Against this last, Melanchthon declared himself in writing and verbally, for he understood very well that absolution "is effectual to those who receive it with true faith, and comfort themselves with it,"--"although others are present to whom the absolution does not apply. These, however, are reminded and excluded by the condition of repentance." It was, however, also his opinion that efforts should be made to re-establish Private Confession more and more in future. At the same time he modestly suggests that others also "who have more knowledge," should give their opinion in this matter. From Nuremberg he wrote to Camerarius, and revealed his troubles in regard to these disputes: "Oh that this evil might be remedied! I am oppressed and consumed by private and public cares. Therefore I so earnestly long for your company, with whom I somewhat refreshed myself. I am most painfully troubled about these disputes, by which, as is very evident, Churches and States are rent. Therefore we will withdraw from all such disputes, and devote all our zeal to the education of youth, and to form their judgment, so that, as much as possible, we may provide for posterity. I shall exert myself more and more to instil moderate and useful principles into the minds of the young, and to restrain them from such foolish disputes."